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Is race a useful social construct? I argue in the book that it isn't for the following reason.

When we're talking about public policy, aimed at helping the poor, the disadvantaged, the unlucky.

We want to use public policy to pick out those sets of people, distinguish them, and determine

who the government has an interest in helping, and who doesn't really need the help.

Okay, so then the question becomes, is race the most useful proxy for that?

And my argument in the book is that it's not.

You know, if it were, that's what would change my opinion about this.

If you could show me that the best proxy for picking out the disadvantaged as a class was race, then I would say,

well, we ought to use race in public policy, right? It's the best proxy we have for

disadvantage, for poverty, and so forth. But it's not the best proxy we have.

Just the proxy of any socioeconomic measure really you can think of is automatically

a better proxy. Whether we're talking about income or wealth or some more sophisticated combination

measure that takes into account the level of

crime where you grew up, that already is a better proxy for what we mean when we distinguish

...