Closer Look: Fanon, Wretched of the Earth
Overthink
Ellie Anderson, Ph.D. and David Peña-Guzmán, Ph.D.
4.7 • 549 Ratings
🗓️ 5 May 2026
⏱️ 61 minutes
🧾️ Download transcript
Summary
Does decolonization require violence? In episode 172 of Overthink, Ellie and David take a closer look at Frantz Fanon’s The Wretched of the Earth, “the bible of decolonization.” They discuss Fanon’s bold stance on violence, his condemnation of rituals and dance, and some potential criticisms. They also question what the subjectivity of colonized people looks like given colonialism’s psycho-affective effects. What does violence do for the colonized? Who gets liberation movements off the ground? And what are the challenges that a newly independent nation might face once a colonial power has been overthrown? In the Substack bonus segment, your hosts talk about Fanon’s critique of Africanism and some of the clinical cases Fanon incorporates into this important work.
Works Discussed:
Frantz Fanon, The Wretched of The Earth
Concerning Violence (2014)
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Transcript
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| 0:00.0 | Hello and welcome to Overthink. |
| 0:20.2 | The podcast where two philosophy professors sometimes spend an entire episode doing a deep dive of a single text. |
| 0:26.5 | I'm David Pena-Gusman. |
| 0:28.2 | And I'm Ellie Anderson. |
| 0:29.8 | As always, for an ad-free extended version of this episode, community discussion, and more, join Overthink on Substack. |
| 0:37.0 | Ellie, today we're going to be talking about a text that is really important in philosophy, |
| 0:42.9 | but also in some ways very unique, and that is Franz Fanon's The Wretched of the Earth. |
| 0:49.9 | It is a wonderful text that has been quite influential in a number of fields, including |
| 0:55.1 | political theory, decolonial philosophy, philosophy of race, phenomenology, psychoanalysis, |
| 1:01.7 | you name it, the text has left its mark. |
| 1:05.6 | And the reason that I say it's also a unique text is because it's a text that was written at the very end |
| 1:14.4 | of Fanon's life when he was dying from leukemia in the 1960s. And so it is Fanon's final word |
| 1:22.7 | to the world. And the text is written both as a work of philosophy, but it also reads very much like a manifesto of sorts, which is why it doesn't really have a lot of references or citations. And so that makes it somewhat challenging from the standpoint of a scholar. |
| 1:43.5 | Yeah, although I'll say that's really standard for text written in French at this time. |
| 1:47.0 | The French rarely cite a lot of other thinkers. |
| 1:50.7 | No, that's true. |
| 1:51.5 | But it also gives the text a poignancy and a sense of urgency that is very powerful and that you sense as a reader when you're moving through the pages. It's a text |
| 2:02.5 | that I've read in the past as a student that I have taught now that I am a professor. And each time |
| 2:09.8 | I read it, there are new things that come to the foreground. And so I'm really happy that we're |
| 2:15.0 | doing this closer look on this text. |
| 2:18.0 | Yeah. |
| 2:18.3 | Well, and in fact, so I think one of the important things to mention about this text is that it was banned in France upon publication. |
... |
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