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Overthink

Closer Look: Epicurus Reader

Overthink

Ellie Anderson, Ph.D. and David Peña-Guzmán, Ph.D.

Philosophy, Society & Culture, Education

4.7549 Ratings

🗓️ 10 February 2026

⏱️ 61 minutes

🧾️ Download transcript

Summary

What does it mean to say that the good life is a life of pleasure? Although you might think of champagne and caviar, Hellenistic philosopher Epicurus actually considered the good life to be more about appreciating the simple things in life and letting go of the things that bring us only temporary pleasure but lead to pain in the long run. Why has Epicureanism so often been misrepresented, and what did Epicurus really say? In episode 160 of Overthink, Ellie and David investigate the teachings of Epicurus in The Epicurus Reader. They explain his four-part cure on how to life a better life, including why we shouldn't be worried about death. They also offer critiques on his view of justice and its lack of application to political life. How can attaining ataraxia lead us to achieving eudaimonia and living the good life? In the Substack bonus segment, your hosts elaborate on whether or not Epicurus’s argument that we should not fear death is convincing.

Works Discussed:

Brad Inwood and Lloyd P. Gerson, The Epicurus Reader: Selected Writings and Testimonia


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Transcript

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0:00.0

Hello and welcome to Overthink.

0:20.2

The podcast where your two favorite philosophers encourage you to lead the good life.

0:25.6

I'm Dr. Ellie Anderson.

0:27.4

And I'm Dr. David Peña-Gusman.

0:29.9

David, we often tend to think of philosophy nowadays as something that is taught within particular

0:36.2

contexts, namely colleges and universities, at least in the

0:39.9

U.S., and even if more broadly, than at least something that is taught in a school.

0:45.0

But if you went to ancient Athens, you would have been confronted with philosophy everywhere.

0:50.2

I'm thinking about how when I walk down Hollywood Boulevard here in L.A., I might come across

0:55.5

a Scientologist proselytizer, a Hari Krishna, perhaps like a Christian telling me that Jesus will

1:02.5

save my sins. That was kind of the vibe of the Agorra in ancient Athens. And the philosopher

1:08.6

that we're going to be talking about today, Epicurus, was one of the

1:12.6

sages whose teachings would have been touted in the public square. In the book that we're reading,

1:19.2

we're going to be using the Epicurus reader for reasons that will become apparent, namely that

1:23.3

none of Epicurus's writing survive in their entirety, but there's this great compilation that we're

1:28.5

using. The editor of the Epicurious reader Brad Inwood has this great way of starting the text

1:34.9

in order to signal like how Epicurus would have been sort of advertised at the time. He says,

1:41.5

do you want to be happy? Of course you do. Then what's standing in your way?

1:46.4

Your happiness is entirely up to you. This has been revealed to us by a man of divine serenity and

1:52.6

wisdom, et cetera, et cetera. His name was Epicura. So just imagine like somebody pitching that to you

1:57.8

in the public square in ancient Greece.

2:06.1

Okay, so this introduction that you're giving us of Epicurus as a proselytizer in the public square is making me imagine him like an ancient Jehovah's Witnesses sitting on a bench with pamphlets

...

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