Christianity and the Cult of Innocence
Learning How to See with Brian McLaren
Center for Action and Contemplation
4.8 • 748 Ratings
🗓️ 17 June 2022
⏱️ 53 minutes
🔗️ Recording | iTunes | RSS
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Summary
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| 0:00.0 | I was once a guest at an important breakfast gathering in Switzerland for multi-faith leaders. |
| 0:07.0 | I was seated next to a Muslim woman. |
| 0:10.0 | After she took a sip of what looked like orange juice, she put her hand to her throat and leaned over to me. |
| 0:17.0 | Did you taste that orange juice? Something's wrong with it. |
| 0:22.0 | I tasted it and realized it was spiked. |
| 0:25.5 | It was a screwdriver, a cocktail made of orange juice and vodka. |
| 0:31.1 | I told her that's what it was, and she looked shocked. |
| 0:35.1 | That is the first time alcohol has ever touched my tongue. Alcohol is forbidden |
| 0:43.4 | to me as a Muslim, she said. Well, she was very gracious, but I was appalled. I was appalled that the |
| 0:51.9 | organizers would be so insensitive as to serve alcohol at such |
| 0:57.3 | a gathering. There were rabbis present. Would they put bacon and ham on the menu? There were |
| 1:04.2 | vegetarian Hindus present. Would they put beef on the menu? Why weren't they more considerate? Many religions make distinctions between clean |
| 1:15.7 | and unclean. There are permitted foods and taboo foods. There are sacred places and dirty places. |
| 1:22.7 | There are acceptable people and unacceptable people. The ability to distinguish between what is clean and to be enjoyed and what is dirty and to be avoided |
| 1:33.3 | is an instinct deeply rooted in religion and it taps into one of our most primal reflexes, the gag reflex, |
| 1:42.3 | the urge to spit out what might be harmful to us. |
| 1:47.0 | Clean, unclean, pure, impure. |
| 1:50.0 | It seems that our religions use purity codes to teach us an aversion to physical things |
| 1:57.0 | to help train us to avoid non-physical dangers, attitudes and actions like lying or prejudice |
| 2:05.3 | or greed or hate or revenge. Jesus had a complex relationship to purity codes. For example, |
| 2:11.9 | he touched lepers, people considered unclean. He ate with tax collectors and sex workers, |
| 2:19.2 | people considered unclean. He didn with tax collectors and sex workers, people considered unclean. |
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