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🗓️ 31 January 2025
⏱️ 26 minutes
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0:00.0 | I don't think that your total view of the Christian life has to be ruined by getting one text wrong. |
0:20.0 | In other words, you could choose wrong on this text and have an absolutely |
0:26.6 | excellent understanding of the Christian life as a total because there's so many other |
0:35.6 | passages that ought to feed into your understanding of the Christian life. |
0:40.3 | Is Romans 7 14 to 25 describing a Christian or a non-Christian? |
0:49.3 | In this episode of Light and Truth, John Piper shows how God's righteousness in Christ |
0:55.6 | transforms our view both of sin and the law, regardless of the answer. This sermon was |
1:02.9 | originally delivered at Bethlehem Baptist Church on May 27, 2001. This is one of the most famous and one of the most controversial texts in the book of |
1:17.1 | Romans. It's got this famous verse 19 in it. The good that I want to do, I do not do, but I |
1:24.7 | practice the very evil that I do not want. So we have a kind of divided man here, |
1:30.7 | right, a divided heart or mind. He says, there's part of me, he calls it I, who wants to do good, |
1:39.9 | doesn't want to do evil. And then he says, there's another part of me. He calls it I, |
1:51.8 | who does not do the good that I want, but does the evil I don't want. And the controversy around this text is, who is this man? That is, is it Paul the Christian or Paul the pre-Christian? |
2:03.6 | Or maybe more precisely, is it the morally conscience awakened pre-conversion Paul through the eyes of faith? |
2:20.0 | Or is it the baby Christian carnal Paul before fullness? |
2:31.3 | Or is it the mature Paul in a lapse condition of temporary failure? |
2:43.3 | Now the biblical commentators spread out all over the map on these interpretations |
2:49.9 | and I'm not going to tell you |
2:52.4 | this morning, which I think is correct, but I will later. What I want to do this morning is prepare |
3:01.4 | you to handle this ambiguity and then tell you why I think the main point of the text doesn't |
3:06.8 | depend on it. |
3:09.9 | So first, what do you do with it? |
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