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Sermons of Dr. Martyn Lloyd-Jones

Christ, Our Security

Sermons of Dr. Martyn Lloyd-Jones

Martyn Lloyd-Jones

Religion & Spirituality, Christianity

4.8603 Ratings

🗓️ 10 December 2025

⏱️ 51 minutes

🧾️ Download transcript

Summary

Romans 8:34 — Can someone who has been justified be once again condemned because of sin? In Romans 8:34 Paul says that this question is unthinkable for those who are in Christ Jesus. Christ took all of the Christian’s condemnation with Him on the cross and the Son will no more bring any charge against them or be the means of their condemnation any more than the Father Himself. In this sermon on Romans 8:34 titled “Christ, Our Security,” Dr. Martyn Lloyd-Jones divides Paul’s proofs into four main arguments: Christ has died, He has risen again, He is at the right hand of God, and He is making intercession for His people. Because of these four things, the Christian can rest assured that it is impossible for God to punish them once again because Christ died for their sin and bore their punishment so that they can now be alive in God. This means that a believer has been justified and justification is a declaration that they are no longer under condemnation. God’s justice was fully satisfied on the cross and, therefore, God’s justice should be viewed as their greatest security and comfort. Christ was raised from the dead shows that God the Father was satisfied with this sacrifice and all condemnation has been dealt with fully.

Transcript

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0:00.0

I would like to call your attention this evening to the 34th verse in the 8th chapter of Paul's

0:07.5

Epistle to the Romans. The Epistle to the Romans chapter 8 and verse 34. Who is He that

0:15.0

condemner? It is Christ that died, yea rather that is risen again, who is even at the right hand of God,

0:27.1

who also maketh intercession for us.

0:30.9

Now, last week you remember I indicated that this verse and the previous one should rarely be taken together,

0:42.3

as between them they have one big statement, and that is, with regard to the challenge thrown up by the apostle,

0:51.6

as to whether it can ever be possible in any way for anyone who is justified

0:59.0

and who is one of the called of God ever to come again into condemnation.

1:06.0

That is the matter that he deals with in the two verses, but he divides it up into these two sections.

1:14.8

The first was, who shall lay anything to the charge of God's elect? And the answer was,

1:20.8

it is God himself, as it were, the justifier. But now he takes up the matter again and puts it in a slightly different

1:29.1

form. Who is he that condemneth? Comes to much the same thing. Condemnation is the opposite

1:38.3

and the antithesis of justification, and yet there is a slight difference. So the apostle, it seems to me, puts it

1:48.8

like this in two portions, in two sections, though the fundamental question is in reality the same

1:57.2

one. Now, he does this undoubtedly, because, as is his custom and characteristic,

2:04.3

he is anxious that we should be made certain of this matter beyond any doubt or peradventure

2:11.7

whatsoever. So he leaves no stone unturned. He doesn't leave any conceivable argument, untouched,

2:22.4

or unconsidered. That undoubtedly is the reason why he goes into it like this in such detail.

2:29.4

He knows that we ourselves are ever ready to conjure up possibilities, and he knows still

2:37.6

more that the enemy of our souls is always ready to look for a loophole, always ready to

2:44.4

find anything he can that would discourage us and depress us and try and rob us of our confidence and of our ultimate assurance.

2:55.5

So in order to help us out of his great pastoral heart, he takes up every imaginable and

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