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Crude Conversations

Chatter Marks EP 137 Anchorage history in fragments with David Reamer

Crude Conversations

crudemag

Society & Culture

4.9 • 152 Ratings

🗓️ 22 June 2026

⏱️ 80 minutes

🧾️ Download transcript

Summary

Anchorage Historian David Reamer has spent years digging through archives, newspapers, and forgotten corners, recovering stories that might otherwise disappear. From his early days of sharing historical stories on social media to his long-running Histories of Alaska column in the Anchorage Daily News, he’s documented everything from vanished neighborhoods and local legends to racial covenants, labor struggles, oddball characters, and the everyday moments that shaped Alaska's largest city. His work reminds us that history doesn’t just live in textbooks or monuments. It survives in fragments — rumors, newspaper clippings, photographs, old advertisements, property records, fading memories, and oral histories. Through those fragments, he explores what Anchorage's past reveals about its present and what it means to preserve the memory of a city that has spent much of its life reinventing itself. Anchorage is difficult to define because it never stops changing. It was founded in 1915 as a railroad tent city—a place of laborers, opportunists, and people eager to get in on the ground floor. More than a century later, that spirit of reinvention remains. The challenge in seeing the full picture, David says, is that we rarely see the present clearly while we're living through it. Only with distance do the patterns emerge. So, he’s skeptical of the neat narratives that often follow official histories because, for him, history is messy. And he embraces that messiness, challenging conventional wisdom and uncovering histories that are both profound and absurd.  Like Anchorage's brief obsession with raising chinchillas.

Transcript

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0:00.0

So much of Settler Alaska, and this is a, as you were saying, this is a sort of distinction I have to make, often to say, Anchorage.

0:19.4

I'm not talking about the denina. I'm not talking about the fishing camp, to Highcock. I'm not talking about the denina.

0:21.1

I'm not talking about the fishing camp to Highcock.

0:24.1

I'm not talking about a Kalutna.

0:26.0

I'm not talking about Kamsat Warnsoff.

0:28.1

I'm not talking about the old village of Kinnik.

0:30.4

I'm not talking about any of that.

0:31.7

In Anchorage, a shocking amount of the settler history is attempts to import what they were familiar with,

0:40.6

what they liked about life outside. I mentioned this in a recent article. When the people

0:47.5

come up, 1915, they're trying to build a railroad. Railroad people get here. They're upset

0:53.5

that all these people are

0:54.4

tented out in a little city where they want to put all their stuff they have

1:01.1

there's a waffle house okay there's a two group it's the two girls waffle house they

1:06.6

have the sign on the outside this is two girls waffle house I love it there are

1:10.8

sex workers they they're importing the things are important to them and there's

1:15.6

baseball like they're carving out they're having to carve from raw forest and build a

1:25.0

place but they still take the time to build a baseball field.

1:29.9

Like, they weren't building an Alaska sport.

1:33.7

Mm-hmm.

1:34.2

Yeah.

1:34.4

They were importing.

1:36.4

That was Anchorage historian David Reamer.

...

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