Charity & Communion in the Mystical Body | Fr. Dominic Legge OP
The Thomistic Institute
The Thomistic Institute
4.8 • 873 Ratings
🗓️ 22 April 2024
⏱️ 49 minutes
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| 0:00.0 | In the name of the Father, my son, and the Holy Spirit, amen. |
| 0:04.5 | Come, Holy Spirit, fill the hearts of your faithful, and incandle in them the fire of your love. |
| 0:10.3 | Send forth your spirit, and they shall be created. |
| 0:12.9 | And you shall be able to face to the earth. |
| 0:15.4 | Let us pray. |
| 0:17.1 | O God, who by the light of the Holy Spirit did instruct the hearts of the faithful, |
| 0:21.4 | granted by the same spirit they may be truly wise and ever rejoice in his consolation. |
| 0:26.5 | Through Christ our Lord, amen. |
| 0:32.9 | Yesterday, Dr. Huter spoke about the Eucharistic change, transubstantiation, and therefore how |
| 0:43.0 | Christ is really present in the Eucharist. |
| 0:47.8 | And this morning, I would like to push our analysis of the sacrament further by considering the ultimate effect or the fruit of this |
| 1:00.1 | sacrament. So that's why the title of this conference is, drinking from the side of Christ, |
| 1:08.0 | charity and communion in the mystical body, and the obstacle of grave sin. |
| 1:13.3 | So we'll get to the question of the Eucharist and forgiveness of sins a little bit later. |
| 1:20.1 | That's as it were a follow-on consideration to the principal consideration, |
| 1:24.7 | which is what is the ultimate fruit or effect of the Eucharist, especially in the |
| 1:31.7 | person who receives the Eucharist? So, if we're to use Aquinas' terminology, which is admittedly |
| 1:39.5 | not immediately transparent to us, I mean, but this is true in many respects with Aquinas as you begin to study him more. |
| 1:46.8 | At first, you find the terminology be rather opaque, and you have to spend some time with it |
| 1:51.7 | because he doesn't always explain it that clearly. |
| 1:55.1 | He presupposes that you've been introduced to things like this before. |
| 1:59.9 | That's why sometimes a commentator on Aquinas can sometimes be helpful, not as a substitute |
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