Challenging Capitalism: Reading Michael Parenti on Marxism
Rev Left Radio
Breht O'Shea
4.8 • 3.6K Ratings
🗓️ 27 March 2021
⏱️ 84 minutes
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Summary
In this episode, Breht reads through, and comments upon, a chapter from Michael Parenti's "Blackshirts and Reds"
Purchase "Blackshirts and Reds" here: http://www.citylights.com/book/?GCOI=87286100403620
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Transcript
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| 0:00.0 | Hello everybody and welcome back to Revolutionary Left Radio. For today's Patreon episode |
| 0:05.2 | I'm going to read the last chapter or two of Blackshirts and Reds by Michael Perenti. |
| 0:11.8 | Many people are aware of Blackshirts and Reds and I've read I think a chapter or two of |
| 0:16.1 | it before on Patreon as mostly a counter narrative against Cold War anti-communist propaganda |
| 0:22.2 | and a real dive into the nuances and complexities of the different socialist states, Western encirclement, |
| 0:29.6 | the absorption of fascist after World War II by the West etc. But at the end here he |
| 0:34.3 | actually kind of zooms out a little bit and talks about Marxism more broadly, talks about |
| 0:39.4 | how it's treated an academia and goes through some of his thoughts on Marxism as a science, |
| 0:45.6 | what it offers, what its misunderstandings and misrepresentations are in popular culture |
| 0:50.8 | etc. So I thought that was an interesting little chapter and I wanted to read it and as |
| 0:55.7 | always if I have something to comment on I'll do an aside as I read through the text. |
| 1:00.8 | But this is chapter 8 from Blackshirts and Reds by Michael Perenti and the chapter title |
| 1:05.6 | is the end of Marxism, question mark. Some people say Marxism is a science and others |
| 1:12.0 | say it is a dogma, a bundle of reductionist unscientific claims. I would suggest that |
| 1:17.1 | Marxism is not a science in the positive sense, formulating hypotheses and testing for |
| 1:21.8 | predictability but more accurately a social science. One that shows is how to conceptualize |
| 1:27.0 | systematically, moving from surface appearances to deeper broader features so to better understand |
| 1:32.7 | both the specific and the general and the relationship between the two. |
| 1:37.6 | Marxism has an explanatory power that is superior to mainstream bourgeois social science |
| 1:42.3 | because it deals with the imperatives of class power and political economy, the motor |
| 1:46.7 | forces of society and history. The class basis of political economy is not a subject |
| 1:52.9 | for which mainstream social science has much understanding or even tolerance. In 1915 |
... |
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