4.6 • 620 Ratings
🗓️ 7 December 2018
⏱️ 46 minutes
🔗️ Recording | iTunes | RSS
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“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have neglected the weightier matters of the law: justice and mercy and faith.”
Thus speaks Jesus in the Book of Matthew, condemning the forerunners of Judaism’s great rabbis for neglecting the spirit of the law, even while upholding its letter. Such condemnations are found throughout the New Testament, and this classic Christian critique of halakhah, Jewish law, has been repeated throughout the millennia by Jewish and Gentile critics of traditional Judaism. Yet, Judaism’s sages have long maintained that halakhah represents the will of the Almighty, and that its careful study can allow us a glimpse into His mind.
How can the study of rules surrounding marriage and divorce, the Sabbath and tort law, draw us closer to God? This is one of the questions at the heart of Professor Chaim Saiman’s new book, Halakhah: The Rabbinic Idea of Law, published by Princeton University Press as part of the Tikvah Fund’s Library of Jewish Ideas series. This remarkable book—written for laymen and experts alike—demonstrates how the rabbis of the Talmud use the language of law to tackle questions of values, theology, beauty, the nature of man, and much more. Behind the legal details of the Oral Torah lies an entire body of thought about the deepest questions of human life.
In this podcast, Professor Saiman joins Tikvah Senior Director Rabbi Mark Gottlieb to discuss his book. They explore what makes the study of Talmud so peculiar in our modern world, the deeper meaning of rabbinic legal discourse, and whether the word “law” is even a fitting way to describe the intricate system of value-laden practice that makes up the halakhah.
Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Engineered to Perfection” by Peter Nickalls.
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0:00.0 | It is a commonplace that Judaism is anchored by a detailed and comprehensive system of law, |
0:13.2 | or a halakhah, literally, the way. |
0:15.6 | As both friends and foes of the halakhic way of life emphasize, halakah is a system of |
0:19.5 | omnissificant physical acts |
0:21.0 | and precise prescriptions, in which nearly every human action, from the moment one wakes in the |
0:26.2 | morning, to the moment one retires at night, from birth to death and everything in between, |
0:30.8 | is legislated and elevated to a divine service. I'm Mark Gottlieb, your host on today's |
0:36.0 | Tikva podcast on great Jewish essays and ideas. |
0:39.3 | For those dwelling within the halakhic world, the ones who swim consciously or not in the |
0:43.4 | vast sea of the Talmud, the law gives meaning and purpose to the concrete, corporeal, and |
0:48.2 | quotidian aspects of human life. |
0:50.5 | To Halachah's many critics, from Jesus to Kant, Abraham Geiger to Martin Buber, a hyper-focus on the law |
0:56.4 | necessarily suffocates true spirituality and the moral message of enlightened religion. But because |
1:01.9 | halakha is such a comprehensive, all-consuming way of life, it is very difficult to convey to those |
1:07.0 | standing outside the framework of halakha, its deepest significance, let alone its power |
1:11.6 | as an organizing principle. It is small wonder, then, that halacha is often perceived by both |
1:16.2 | liberal and secular Jews, as well as most Gentiles, as alien and alienating, an albatross |
1:21.9 | around the neck of an otherwise ethically serious and forward-looking faith. To give an adequate |
1:27.4 | account of halakha, to say nothing of a sophisticated and compelling |
1:31.1 | portraiture which would be recognized by its own practitioners, a special skill set is required. |
1:36.6 | Thankfully, the broader intellectual world, as well as the community of learned and literate Jews, |
1:41.4 | has a faithful guide to the world of halakhah in Professor Chaim Seamen. |
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