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And the takeaway here is for disbelievers, they will know eventually.

They won't even know when they're lost, Allah will know how lost they are.

And actually the believers are being taught, judging people is none of our business, it's Allah's business.

I don't know who's lost and who's not lost.

Khalid bin Walid is on the Kaffer camp right now.

And Allah knows that he will be from the Mhthadine. Bism Allah and Sallatu and all his

his, all his, and I'm a-a-oh-oh-bye,

from the shayton-rachim,

that, is,

God, he is a-al-on-sabili he

ishah al-Mhattin.

God, shalt me,

my asser me todry, and yassir me, aught of my L'Authan by the s'amene,

y'rubalai'u'a'a'a,

so we're still on the ayah, your master is the one who knows better,

who has been, who has been, who strayed from his path,

and he knows the ones that are committed to guidance. Notice also in this ayah that Allah used the verb for being lost, which suggests that

people that are lost now doesn't mean they're always going to be lost.

There's hope that they can be found, meaning they can come back to guidance.

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