4.8 • 826 Ratings
🗓️ 26 January 2022
⏱️ 83 minutes
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Dr. Leighton Flowers continues to walk through the most cited proof texts for each of the 5-Points of Calvinism. Today he goes over the texts used to support the idea of Irresistible Grace (effectual calling).
To see the other broadcasts in this "Calvinistic Proof-Text" series, go here: https://youtube.com/playlist?list=PLcOscF8UfNydyoL6Zh-2NsXzHfPsk-qQC
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0:00.0 | Hello and welcome back to Sociology 101. |
0:13.9 | Let me remind you, as is scrolling across the bottom of the screen for those who are watching on YouTube, |
0:18.8 | go to sociology 101.com. |
0:21.1 | Click on that support link in the top right corner if you'd like to become a monthly patron. |
0:25.5 | This is a listener-supported ministry, and we do appreciate those who give on a regular basis. |
0:30.1 | Also, remember, Trinity Seminary is a great place to get a college education as well as a seminary education. |
0:36.4 | If you're interested, I am an adjunct professor there at |
0:38.9 | Trinity and would love to have you in one of my classes. So click there on the class link. There at |
0:44.1 | Saturology 101 if you want to learn more about Trinity Seminary. Now, many of you have asked why |
0:48.6 | I stopped in my going through the Calvinistic proof texts. Some of you may remember this particular meme that came up on Twitter not long ago |
1:01.3 | that has the five points of Calvinism listed there, the T-U-L-I-P. |
1:06.4 | And I went through the T and the U, link in the show notes. |
1:09.7 | If you want to go look for those proof text from the Calvinistic vantage point, |
1:15.1 | and I just go through fairly quickly. |
1:17.1 | I have to go fairly quickly through these to get through them all. |
1:20.0 | But I walk through each of those. |
1:22.5 | Today, you'll notice we're doing the I, Irresistible Grace, |
1:25.3 | and so you may think, why are you skipping the L? |
1:28.5 | Well, several reasons. One, I don't think the L is a major point of contention for several |
1:35.2 | reasons, because even reformers like Calvin himself, arguably, did not believe in a limited extent |
1:42.1 | of the atonement. They believed in a actual sufficiency |
1:45.2 | of the atoning work of Christ for the sins of all people. Um, and so I think you can actually |
... |
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