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Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Called From Darkness Into His Light

Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Bishop Robert Barron

Spirituality, Christianity, Religion & Spirituality, Religion & Spirituality:christianity

4.84.9K Ratings

🗓️ 25 October 2009

⏱️ 15 minutes

🧾️ Download transcript

Summary

The story of Bartimeaus is a model of the spiritual journey. The desire for Christ engenders in us spiritual healing, which is delivered in a profound illumination of Christ's identity, the acceptance of which leads us into the Church.

Transcript

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0:00.0

This is Cardinal Francis George. I invite you to join me for the next few minutes to reflect

0:09.0

with Father Robert Barron on the Word of God, which is the Word on Fire. Word on Fire Catholic

0:14.2

Ministries is a non-profit ministry at the forefront of Catholic evangelization, using

0:18.9

new media to spread the faith and every continent. Father Barron challenges us to open our hearts

0:23.9

to the Word on Fire, which is God's Word of Love for each of us. If our hearts are open,

0:29.5

the Lord can change and transform us so that we might speak with love about the one who

0:34.6

is love. The global benefactors of Word on Fire with the support of the Archdiocese of

0:39.4

Chicago now present Word on Fire. Peace be with you. Friends, we are privileged this

0:49.1

week to hear as our gospel that magnificent passage in the 10th chapter of Mark, concerning

0:56.5

the curing of Bartimaeus, the blind man. The story undoubtedly preserves a memory of a real

1:04.6

event. Richard Balkham is a contemporary, a Protestant biblical scholar, but he wrote a

1:10.8

wonderful book suggesting that when the name of a particular person is retained in one of

1:17.4

these biblical stories, think of the daughter of Jairus, for example, and here Bartimaeus

1:24.2

is named. When that happens, Balkham says, it signals the dense facticity of the story,

1:31.4

the historicity of it. It's based on something that really happened. Perhaps because that person,

1:38.8

him or herself, is still around to have corrected and communicated the narrative. So let's say,

1:45.1

I mean, let's presume this really happened. Bartimaeus would still be around as the early Christians

1:50.2

began to tell the story, and he would have said, well, here's the way it happened. Or no, no,

1:54.4

don't tell it that way. This is how it really happened. But as I've often said, these stories that

2:00.7

are real, they tell real history are included in the gospels usually because they also have a powerful

2:09.4

symbolic and spiritual valence. Put it differently, the gospel writers aren't just journalistic

2:18.0

recorders. They're great theological artists. So as they tell the story, they're also speaking at a

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