4.8 • 1.6K Ratings
🗓️ 23 February 2021
⏱️ 47 minutes
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Samuel Butler’s Erewhon (1872) is a strange and unsettling book about a world turned upside down. Usually classified as utopian or dystopian fiction, it also contains an eerie prophecy about the coming of intelligent machines. David explores the origins of Butler’s ideas and asks what they have to teach us about the oddity of how we choose to organise our societies, both then and now.
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0:00.0 | Hello, I'm Catherine Carr, producer of Talking Politics. In today's episode of History of Ideas, |
0:22.0 | bought you in partnership with the London Review of Books, David explores the strange world of |
0:26.9 | Samuel Butler's heroine, a topsy-turvy classic of Victorian fiction and an eerie prophecy of |
0:33.2 | machine intelligence. If the machine starts to control us, who or what will control the machines? |
0:57.3 | One minor theme in the political thought of the 19th century is the role of New Zealand |
1:03.0 | in particularly the English political imagination, because New Zealand was the furthest place away |
1:09.6 | from Britain, and it was just being colonised, people were going there, crossing the earth, |
1:14.5 | and so it symbolised not just the other side of the world, but a place from which it might be |
1:19.1 | possible to see the world upside down or to see things that couldn't be seen from inside |
1:25.3 | British society. So part of the reason New Zealand acquired this symbolic role was because |
1:30.4 | of a famous line written by the historian Thomas McCauley in an essay in 1840, in which he speculated |
1:37.9 | about a future in which the British Empire that was just reaching its glory days was in ruins, |
1:45.2 | indeed British society, British civilisation had gone over the top and fallen apart, |
1:51.8 | and he wrote, I quote here, about that day on which some traveller from New Zealand |
1:57.3 | shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch |
2:04.5 | the ruins of St Paul's. So the New Zealander became shorthand for the person who would come and see |
2:11.2 | the ruins of what had once been a great civilisation, that there was a part of the world where the |
2:16.7 | thing that existed before would exist after. But New Zealand also played a role as the place |
2:23.1 | from which it was possible to imagine things that would be harder to imagine from inside |
2:27.9 | Western European British Imperial society. A role that it slightly plays still to this day, |
2:34.8 | I mean for many people New Zealand is primarily the land of Lord of the Rings, this strange |
2:40.8 | familiar but also slightly airy landscape, New Zealand is still a place where some of the most |
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