Bully Pulpit: The Art of Application
Mortification of Spin
Alliance of Confessing Evangelicals
4.4 • 879 Ratings
🗓️ 18 November 2015
⏱️ 16 minutes
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| 0:00.0 | Welcome to Mortification of Spin, a casual conversation about things that count with Carl Truman, Todd Pruitt, and Amy Bird. |
| 0:25.4 | Mortification of Spin is a weekly podcast from the Alliance of Confessing Evangelicals. |
| 0:30.6 | The good sermon teaches truth and points people to Christ, but it also shows the hearers how to live. |
| 0:37.0 | This week, the gang talks about |
| 0:38.7 | sermon application. |
| 0:40.6 | Let's join the conversation as they |
| 0:42.4 | connect the dots for us. |
| 1:11.2 | Well, welcome to Mortification Spin Bullie Pulpit. The gang's all here. And today we want to discuss a topic that is important, but rarely discussed, it seems to me, in the church today. And that is the all-important matter of sermon application. |
| 1:20.7 | Obviously, every sermon is meant to have a shaping and formative effect upon the Christian character of those listening. |
| 1:22.2 | But is it enough simply to preach the great indicative of the gospel, the things that Christ has done, the things |
| 1:28.8 | that God in Christ has done and will do on our behalf, or is there also a place for more |
| 1:33.2 | directive preaching where, if you like, the dots between the indicatives of God's action |
| 1:38.8 | and the imperatives of what it means to be a Christian need to be connected by the pastor. |
| 1:44.0 | Todd, your thoughts on that? |
| 1:46.2 | Well, I think, you know, it's interesting. |
| 1:47.8 | You mentioned indicative and imperatives, because it wasn't long ago where a particular |
| 1:53.3 | blog post got some attention because the writer's assertion was that Jesus' parable of the Good Samaritan had nothing to do |
| 2:03.5 | with encouraging us or challenging us to be good neighbors. It was only there to help us see Jesus as the |
| 2:10.2 | great good neighbor. Now, we would agree that Jesus is the ultimate good neighbor, but clearly Jesus is telling that parable to challenge his hearers beyond the question |
| 2:24.8 | of who's my neighbor to begin asking themselves, am I being a neighbor? |
| 2:29.4 | There's clearly application intended in that. |
| 2:32.9 | But I think the problem is that some folks get so excited and rightfully excited about a redemptive historical preaching. |
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