4.1 • 102 Ratings
🗓️ 21 May 2021
⏱️ 31 minutes
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0:00.0 | Hi everyone and welcome to this latest episode of our Brexit and Beyond podcast from the UK in a changing Europe. |
0:18.5 | I'm Arnette Mennon and I'm delighted that my guest today is Ailsa Henderson, |
0:22.4 | Professor of Political Science at the University of Edinburgh, author of numerous books, amongst |
0:27.0 | which her most recent, which was co-written with Richard Wynne Jones and which I recommend to you |
0:32.1 | most strongly is called Englishness. And we'll get on to Englishness later on. First thing, |
0:36.9 | hi, Alsa. We'll get on to Englishness later on. Firstly, hi, Elsa. We'll get |
0:38.4 | on to Englishness in a bit. But I want to start inherent in your work is this notion that you |
0:43.8 | need to grasp what the political culture of a nation is before we could understand political |
0:49.3 | outcomes. And a baby question to kick us off is, what is political culture? That's a fantastic question. |
0:55.7 | So the way I've always used it is that it, fundamentally, it's interested in subjective perceptions, right? |
1:03.6 | So the subjective perceptions about politics. |
1:06.0 | But it's a bit more than that. |
1:07.3 | So it's the relationship both perceived and actual between citizens |
1:12.8 | and the state and the relationship both perceived and actual among citizens. So it includes |
1:19.5 | what is true, but also what is perceived to be true. And when we say it's, and it's not just |
1:25.0 | whether people have trust and efficacy in in government or in |
1:28.9 | institutions of the state but also it includes that element of relations among citizens so who do you |
1:34.8 | include in your definition of political community that the political communities that that you live in |
1:41.2 | so that's what i that's how i use it But the way it's different from outcomes is most often |
1:45.7 | just reduced to people's subjective perceptions of politics. But in the way you've just described it, |
1:51.7 | it's quite related then to notions such as identity in some ways then. What are the boundaries of the |
1:57.2 | communities that you? How do you understand the boundaries of the communities that you live in? |
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