Bonus Sample: Hair of the Dog
Best of the Left - Leftist Perspectives on Progressive Politics, News, Culture, Economics and Democracy
Jay Tomlinson
4.5 • 3.4K Ratings
🗓️ 10 April 2022
⏱️ 16 minutes
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| 0:00.0 | Welcome to this episode of the award-winning Best of a LeftPodcast. |
| 0:10.0 | This is a sample of our recent bonus episode every couple of weeks or so, our crew of researchers, |
| 0:15.6 | Amanda and myself get together for a roundtable discussion. |
| 0:19.6 | So here's a few minutes for free so you can see what all the fuss is about. |
| 0:28.1 | I was thinking about the effort that is being made by capitalizing black, like what is it |
| 0:33.2 | trying to do versus what it actually is doing and what it reminded me of was Obamacare? |
| 0:39.7 | Because we had a terrible system that should be fundamentally changed and Obamacare attempted |
| 0:47.9 | to make that fundamentally terrible system a little bit better, but actually while doing |
| 0:53.4 | that further entrenched the systems of power that are making it terrible. |
| 1:01.5 | And so in trying to capitalize the B and black, it seems like what we are doing is acquiescing |
| 1:09.2 | to the premise that there are these categories that mean something. |
| 1:14.9 | And as long as you're going to have categories that mean something, well then you better |
| 1:18.0 | give them the respect they deserve by capitalizing them. |
| 1:22.4 | However, what might be better in the long run is to demand an abolition of those categories. |
| 1:32.3 | And so again, bringing back to the article that is sort of what is being argued. |
| 1:36.2 | So just to read a little bit more, it says, the philosopher Denise Ferreira de Silva suggests |
| 1:42.6 | that concepts like culture and race both attempt to schematize the world to partition it |
| 1:49.3 | into classifications that can be separated from each other by rigid boundaries. |
| 1:54.8 | As she and other philosophers have argued, these efforts to render the world legible by |
| 1:59.8 | demarcating it with impermeable conceptual boundaries are a defining feature of modernity, |
| 2:07.2 | but not an absolute or inevitable element of human life. |
| 2:11.4 | It can be difficult to bring this phenomenon of categorical distinction into view, not |
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