4.2 • 2K Ratings
🗓️ 12 April 2021
⏱️ 7 minutes
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0:00.0 | This is a Glassbox Media Podcast. |
0:08.5 | Hello, Matthew here from the Conspirituality Podcast team. |
0:12.5 | The following is a sample of the bonus episode we produce every week for our Patreon subscribers. |
0:18.8 | You can support our work and have full access to bonus episodes and other premium content |
0:23.7 | by subscribing for as little as $5 a month at patreon.com slash Conspirituality. |
0:31.1 | Thanks for listening and your support, which keeps us ad-free and editorially independent. |
0:37.1 | There is an infamous short story. It's only a paragraph long by Jorge Luis Borges that describes |
0:56.7 | the art and science of map making, becoming so precise that a map the exact size of an empire |
1:03.6 | could come to match it entirely point by point. This map, though, turns out to be useless in the story |
1:12.7 | and is abandoned to the forces of nature. Now, only tattered remains of this relic of cartography |
1:19.5 | can be found, says Borges, sheltering the occasional beast or beggar. |
1:26.4 | Some see this story as an elaboration on an idea from Lewis Carroll, |
1:32.1 | his story Sylvie and Bruno concluded in which a map of this clearly unwieldy size is described |
1:40.8 | that has never been fully laid out. Instead, inhabitants decided to use the country itself |
1:48.3 | as the map and they said it does nearly as well. The 1981 book Simulacra and Simulation by |
1:57.6 | Jean-Botrylard ad-mires the Borges story as what he calls the finest allegory for simulation, |
2:05.9 | describing how an aging double ends up being confused for the real thing, covering over the very |
2:14.8 | thing it was meant to represent, which leads us then to Bodryard's concept of hyper-reality |
2:23.2 | or the inability of consciousness to distinguish reality from a simulation of reality, |
2:30.1 | especially in technologically advanced post-modern societies. Hyper-reality is seen as a condition |
2:38.4 | in which what is real and what is fiction are seamlessly blended together so that there is |
2:44.8 | no clear distinction between where one ends and the other begins. Much has been made of how the |
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