BONUS MATERIAL: The Declaration of Sentiments (1848)
The History Chicks : A Women's History Podcast
The History Chicks | AIRWAVE
4.7 • 8.3K Ratings
🗓️ 14 February 2013
⏱️ 7 minutes
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| 0:00.0 | Hello, this is Beckett. The following is the text of Declaration of Sentiments, a work |
| 0:07.4 | that Elizabeth Cady Stanton presented to the Seneca Falls Conference, the very first |
| 0:11.7 | conference to address women's rights and issues in 1848. The Declaration was amended |
| 0:18.0 | and discussed during the convention and it was signed by 68 women and 32 men. The Declaration |
| 0:27.6 | of Sentiments. When, in the course of human events, it becomes necessary for one portion |
| 0:34.0 | of the family of man to assume among the people of Earth a position different from which |
| 0:38.2 | they have either to occupy, but one to which the laws of nature and of nature's God entitle |
| 0:43.7 | them, a decent respect to the opinions of mankind requires that they should declare the causes |
| 0:49.4 | that impel them to such a course. We hold these truths to be self-evident that all men |
| 0:57.4 | and women are created equal, that they are endowed by their creator with certain inalienable |
| 1:02.3 | rights that among these are life, liberty and the pursuit of happiness. That to secure |
| 1:07.7 | these rights, governments are instituted deriving their just powers from the consent of the |
| 1:12.4 | governed. Whenever any form of government becomes destructive of these ends, it is the |
| 1:17.1 | right of those who suffer from it to refuse allegiance to it and to insist upon the institution |
| 1:22.6 | of a new government, laying its foundation on such principles and organizing its powers |
| 1:27.8 | in such form as to them shall seem most likely to affect their safety and happiness. Prudence |
| 1:33.9 | indeed will dictate that governments long established should not be changed for light |
| 1:38.2 | and transient causes. And accordingly, all experience has shown that mankind are more |
| 1:43.9 | disposed to suffer, while evils are sufferable, than to write themselves by abolishing the |
| 1:49.0 | forms to which they are accustomed. But, when a long train of abuses and usurpations, |
| 1:55.6 | pursuing invariably the same object, evils as a design to reduce them under absolute |
| 2:01.5 | despotism, it is their duty to throw off such government and to provide new guards for |
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