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Theology Applied

BONUS EPISODE - A Baptist Case For “Christian Nationalism” | Defining the Terms - Live w Pastor Joel Webbon

Theology Applied

Right Response Ministries

Religion & Spirituality, Christianity

4.9801 Ratings

🗓️ 30 April 2023

⏱️ 92 minutes

🧾️ Download transcript

Summary

This episode was streamed on YouTube on April 24, 2023.


It appears that the “Christian Nationalism” debate keeps going in circles, especially among Baptists. Part of the problem is that we keep talking past each other. So in this episode, Pastor Joel Webbon clearly defines his terms.


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Transcript

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0:00.0

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because you're spending your cash in your lives on raising young children in the fear and

0:09.6

admonition of the Lord. Praise God for you and that endeavor. However, algorithms are a thing.

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review. Also, perhaps even more effective than that, you can share our podcast with a friend.

0:36.5

We hope you'll take the time to do so thank

0:38.6

you so much god bless christian nationalism or global traniism those are the choices

0:47.5

christian nationalism or the global homo jihad those are the the choices. I think what we keep forgetting in this

0:56.9

discussion is that it is not whether but which. It is not weather but which. Today I'm going to

1:05.9

be talking about Christian nationalism. I'm going to be defining my terms as a Baptist. I'm going to be doing so,

1:14.0

particularly from a 1689, London Baptist Second London Baptist Confession of Faith position,

1:22.9

as someone who is covenantal, as someone who is reformed, as someone who is presuppositional rather than

1:29.8

a tomist, aka God wrote a book, I'm a fan of the book, natural revelation, natural law,

1:37.3

arguing from reason is perfectly fine. I understand the position, but I am a presupposionalist. Stephen Wolfe is a Thomist. I'm going to argue from my position, not his. I'm also going to be arguing from a Kyperian standpoint, all of Christ, for all of life, as a general equity theonomist, again, general equity theonomist, which is perfectly compatible with the

2:03.2

1689, the general equity of the civil codes still remains. It has to be properly applied with

2:11.0

prudence, but it remains even for New Testament times, this church age, and I'm also going to be arguing for Christian nationalism

2:20.5

from a Baptist perspective with a post-millennial eschatology. That's my position. But from the outset,

2:27.7

before defining my terms and theologically showing you the path in which I take to get

2:33.1

underneath this Christian nationalist banner

2:35.3

that I don't even really want to advocate for myself. I'd rather simply just say,

2:41.4

hey, I'm of the mere chrysitum sort. That's much more my position. Doug Wilson, his kind of

...

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