Body Politics: Disability in America [rebroadcast]
BackStory
BackStory
4.5 • 2.9K Ratings
🗓️ 8 September 2016
⏱️ 38 minutes
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| 0:00.0 | care people can't survive and the survival of responsibility, right? Yeah, exactly. You know, |
| 0:06.1 | that phrase about it takes a village to do this that and the other thing. And that begins with |
| 0:10.9 | taking care of small children. And anybody who needs help. Peter, did it matter that so many people |
| 0:18.8 | in the, let's say, late 18th century worked in the home? Yeah, Brian, I think that's a great point. |
| 0:26.4 | We think of work as an activity that we're slotted into once we join the community. |
| 0:30.8 | They have commuting off the work. But let's just say you can't go out into the fields anymore. |
| 0:35.9 | Well, there's something for you to do. They're responding to do whether it's child care, |
| 0:40.9 | whether it's food preparation, whether it's simply watching the world go by and reporting on |
| 0:45.6 | that to your neighbors. You're part of an organism of a community. So wasn't that better? |
| 0:51.7 | Yeah, that's better, Ed, but what's not better is the sense that your destiny is fixed |
| 0:58.0 | with those marks at birth, whatever it is that distinguishes you and the whole range of things |
| 1:03.9 | that we now call disabilities, mental, physical, whether they happen as a result of an accident and |
| 1:11.4 | you're disabled, all of those things lead to sort of a fixed and permanent outcome. That idea that |
| 1:19.1 | you cannot pursue happiness and we understand happiness to be the aspiration to be a full and |
| 1:23.6 | complete human being because you happen to be in this category, then it's different being disabled. |
| 1:30.0 | Then to be disabled is not to participate. Peter, were the categories of |
| 1:37.3 | dis, well, today we called disabilities. Were they the same back then or are these |
| 1:43.9 | inventions of the 19th century or the 20th century? Well, I think they are largely inventions of |
| 1:50.6 | the 19th and 20th century. And part of that is based on the idea that you can do something for |
| 1:56.2 | somebody with what we call a disability. You can enable that person. Whereas I think in the 18th |
| 2:02.0 | century, you are what you seem to be. I mean, if you can't do something, you can't do it. There's |
| 2:07.3 | no, there's no probing question because there's no hope that the diagnosis is going to lead to any |
... |
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