Beyond Work and Play: Aristotle on Friendship, Contemplation, and The Value of Human Activity – Prof. Marshall Bierson
The Thomistic Institute
The Thomistic Institute
4.8 • 873 Ratings
🗓️ 19 March 2026
⏱️ 44 minutes
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Summary
Prof. Marshall Bierson uses Aristotle’s distinction between work, play, and deeper “energetic” activities to argue that friendship and contemplation uniquely allow us to “rest” in what is truly good and meaningful, and then shows how Aquinas radicalizes this by making both contemplation and friendship with God the heart of human fulfillment.
This lecture was given on November 20th, 2025, at Cornell University.
For more information on upcoming events, visit us at thomisticinstitute.org/upcoming-events.
About the Speakers:
Marshall Bierson is an assistant professor of philosophy at the Catholic University of America. His research centers on the intersection of ethics and philosophical anthropology. He is particularly focused on the work of Elizabeth Anscombe and in exploring how her Thomisticly inflected philosophical psychology clarifies moral absolutes.
Keywords: Aristotle, Energeia and Kinesis, Friendship and Contemplation, Meaning of Human Activity, Nihilism and Work–Play, Practical and Theoretical Reason, Thomistic Friendship with God
Transcript
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| 0:00.0 | Welcome to the Tumistic Institute podcast. |
| 0:06.0 | Our mission is to promote the Catholic intellectual tradition in the university, the church, and the wider public square. |
| 0:12.0 | The lectures on this podcast are organized by university students at Tumistic Institute chapters around the world. |
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| 0:21.6 | to mystic institute.org. To start off, I want to note, and this will be less striking, |
| 0:28.6 | those of you who have not read Aristotle's famous work than the Nicaramaki ethics, |
| 0:32.6 | those of you have, you were sometimes struck by something when you read it, which is Aristotle is a huge fan of two things in particular. |
| 0:42.3 | Friendship and contemplation. |
| 0:44.3 | For Aristotle, these two things, they're just the bees' knees, as I take it at one point said. |
| 0:51.3 | And he doesn't just think that like amongst many great things, |
| 0:58.0 | right? He treats them as incredibly central to our understanding of what would make a life meaningful. |
| 1:05.6 | I've got two passages here just at the top of the handout. There are two of many I could have |
| 1:09.6 | chosen from this |
| 1:11.2 | book, but they're sort of representative. So looking at that first one when he talks about friendship |
| 1:15.6 | a little earlier, he says, after that, after he talks about a whole bunch of complications |
| 1:21.5 | about the nature of virtue, the next topic is friendship, but it is a virtue or involves virtue. |
| 1:45.4 | And this is the really interesting line. Further, it is most necessary for our life, for no one would choose to live without friends. And this English translation is a little ambiguous, but if you look at the Greek, what he says is, if you didn't have friends, you would not choose to live. Aristotle, I'm like 95% sure that's true. I've looked at the Greek. I'm not that good. Greek. My friend who also knows Greek much better than he says I'm right about that. What he's saying here is, if you didn't have friends, you would not choose to live. He's not saying if you had two choices, a life with friends or life without friends, you choose a life with friends. Well, yeah, that's true. But he's saying if it was a choice between a life with friends or not a life, |
| 2:02.4 | a life with friends |
| 2:00.8 | or not a life, life without friends and not a life, you wouldn't have good reason to choose |
| 2:05.5 | the life without friends. Friendship for him seems to be central to making life worth living. |
| 2:10.4 | At least he seems to say this in this passage. And that's striking. That's really high |
| 2:17.4 | praise because you don't see him use similar language like that, |
... |
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