Beginning Again: Reflections on Exodus 35–40 and Leviticus
Maxwell Institute Podcast
Maxwell Institute Podcast
4.7 • 809 Ratings
🗓️ 27 April 2026
⏱️ 9 minutes
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| 0:00.0 | From Brigham Young University's Maxwell Institute, this is the Maxwell Institute podcast, Faith Illuminating Scholarship. |
| 0:09.7 | In 26, we are releasing a series called Old Testament Reflections. Each week, a scholar offers a short reflection on the Come Follow Me reading. |
| 0:20.3 | Today's piece, beginning again, |
| 0:22.7 | Reflections on Exodus chapters 35 through 40 is written in red by Jenny Champo. |
| 0:30.6 | One of my treasured Christmas ornaments is a small lead, eight-pedaled flower. It was made by an artist |
| 0:36.6 | who helped create the windows for the Fort Collins Temple, |
| 0:40.1 | and she added a hook to this leftover rosette for me. The eight-pedaled flower is a motif in that |
| 0:45.6 | temple, evoking Colorado's wildflowers. For me, it also references the eight-pointed star that is a symbol of |
| 0:52.8 | Christ. The number eight is associated with |
| 0:55.8 | the atonement of Jesus Christ throughout the Bible. In Exodus and Leviticus, among the Lord's detailed |
| 1:02.2 | instructions for his tabernacle, the rituals performed there, and the conduct of his people, |
| 1:08.1 | the eighth day is consistently important. In the Bible, the number seven often |
| 1:13.1 | symbolizes completeness or fullness. In Genesis, for example, God completed the work of creation |
| 1:19.9 | and rested on the seventh day. An eighth day, then, is something extra, unexpected even. |
| 1:30.3 | If seven days make a whole week, then day number eight is not simply the first day of the second week, but also a new first day. It is not just |
| 1:37.0 | a beginning, but a beginning again. Israelite ritual practice in the Old Testament points to this |
| 1:44.1 | kind of new beginning in Christ. |
| 1:46.0 | The sweeping saga of Israelite foundations, captivity, and escape |
| 1:51.0 | ends triumphantly in Exodus with the setting up of the tabernacle. |
| 1:56.0 | Christ instructed Moses that this ultimate emblem of God's covenant with and abiding presence among Israel should be set up on the first day of the first month. |
| 2:08.5 | See Exodus 42. In other words, at the start of the second year of their wanderings, not just the first day of the year, but the first day of a new year. |
| 2:20.0 | Setting up the tabernacle on this day symbolized the new life redeemed Israel could find in Christ. |
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