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This is a lot of Rahmman Rahim.

No, and what call on my own

mai is true on. My inta biena imati arami, we are my asturun.

My intabenin, I'm a tear up bikabimage noon.

What in Nala Kala, Ajran Khayra, on Nun, what in Nakhala al-Aqalukin-A-Lah al-Kulukin-A al-Lahmah al-Lah al-T al-Ala Kulahlah al-Aqin al-Hakim,

when a fahani, we're Ia, kahati, what the kim.

I mean, al-Ayaq, al-Lazin al-Lah, al-Lah al-QAman, I mean, al-Lah al-Lah al-Aqahmu al-Aminu al-Imina al-Amin.

Today's hubba is about a single aya that belongs to Surit al-Kalam and in order to introduce

the importance of this ayaa, simply it's the last of the ayaata I recited in the very beginning of the Sura.

Allah says, speaking about the messenger of Allah, Allah al-A-Lah al-O-Slaah al-I-Sla says there is no doubt that you are committed to a great character,

which you have profound character.

So it's a compliment to Allah's messengers, the way Allah's messenger carried himself.

What I wanted to talk to you about today was actually

the placement of this Aya first.

The early Suras, including Suitulkalam,

one of the main subjects of them is to respond to people who don't believe that the Quran is from Allah.

So even in the audience of the Prophet at the time,

Salah al-Ahizan, the majority of the people didn't yet believe.

So even when they heard the Quran, they considered the Quran his words, not the words of Allah.

And so a lot of the early suras, they highlight or prove or make arguments.

Why must the audience believe that these are not the words of this man?

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