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The Way Out Is In

Be Beautiful, Be Yourself (Episode #50)

The Way Out Is In

Plum Village

Education, Religion & Spirituality, Buddhism, Self-improvement, Health & Fitness, Mental Health

0.00 Ratings

🗓️ 11 May 2023

⏱️ 79 minutes

🧾️ Download transcript

Summary

Welcome to episode 50 of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives. In this episode, Zen Buddhist monk Brother Phap Huu and leadership coach and journalist Jo Confino contemplate how to find compassion for ourselves – even when we feel stuck and unable to move forward, and know what to do but enter self-loathing rather than self-compassion. Together, they discuss what it is to love ourselves and what a difference it can make. Plus, why is it so difficult to change? What should we be mindful of? And what is love to us?  Brother Phap Huu further considers how helpful insights can blossom; attaining new views of growth in spirituality; unconditional love; what it is to be stuck and how to unstick ourselves; ‘striving’ energy, perceptions, and aspirations; creating new stories; and acceptance.Jo starts with a confession before sharing about epiphanies; times when one’s story is more important than one’s happiness; self-worth; cultivating change at the edges; and mindful reminders. The episode ends with a short meditation guided by Brother Phap Huu. Enjoy! Co-produced by the Plum Village App:https://plumvillage.app/ And Global Optimism:https://globaloptimism.com/  With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/  List of resources  Sister True Dedicationhttps://plumvillage.org/people/dharma-teachers/sister-hien-nghiem/  ‘Tangerine Meditation’https://plumvillage.org/library/clips/tangerine-meditation/ Sister Jinahttps://plumvillage.org/people/dharma-teachers/sr-dieu-nghiem/  Saṃsārahttps://en.wikipedia.org/wiki/Sa%E1%B9%83s%C4%81ra_(Buddhism)  Krishna Dashttps://www.krishnadas.com/  The Miracle of Mindfulnesshttps://plumvillage.org/books/the-miracle-of-mindfulness/  The Heart of the Buddha’s Teachinghttps://plumvillage.org/books/the-heart-of-the-buddhas-teaching/  Dharma Talks: ‘True Love and the Four Noble Truths’https://plumvillage.org/library/dharma-talks/true-love-and-the-four-noble-truths/  The Four Noble Truthshttps://www.youtube.com/watch?v=dy-RI3FrdGA  Dharma Talks: ‘The Noble Eightfold Path’https://plumvillage.org/library/dharma-talks/the-noble-eightfold-path/  Quotes “Peace in oneself, peace in the world.”  “When I know that I don’t hate myself, love is already there. And acceptance is a part of love.”  “Mindfulness is the opposite of forgetfulness, and love is the opposite of hatred.” “After one of Thich Nhat Hanh’s talks, I said, ‘Sister Jina, don’t you monastics get bored of Thay repeating the same thing over and over again? And doesn’t Thay get bored with repeating the same teachings over and over again?’ And she turned to me and said, ‘But do we practice?’” “Because of our unmindful society, where there’s more forgetfulness and not enough awareness, love becomes something to gain. People are trying to gain love rather than to cultivate love within them, creating a lot of expectation around it. And when there is love, there is already a need. But in the practice of Buddhism, and in our practice, love should be unconditional.” “Our practice is to understand that love is a growing organic energy. But hatred is also an organic energy. So the first practice in mindfulness and in Buddhism has to start with oneself. And maybe that is the most painful start because, for some reason, it’s easier to love others.”  “Mindfulness is light. Forgetfulness is the darkness. But the two rely on each other and can dance within each other.”  “If you have an empty bowl, then you’ve got nothing to give. All you really want to do is fill your own bowl. But when your bow

Transcript

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0:00.0

Welcome back dear listeners to this latest episode of the podcast series The Way Out is In. I'm Joe Conefino working at the intersection of personal transformation and systems evolution.

0:28.5

And I am Brother Fab Who, a Zen Buddhist monk, a student of Zen master Tickinghan in the Plum Village tradition.

0:35.0

And brother, today we're going to talk about why it's so difficult to change.

0:41.0

Even when we know what we need to do, that we often feel stuck and then we can go,

0:48.8

rather than into self-compassion, we go into self-loathing.

0:53.0

So we're going to focus today on how it's possible

0:56.0

to find compassion for ourselves,

0:58.0

even when we feel we can't move forward.

1:25.0

The way out is in. Hello everyone I am Joe Confino and I am Brother Fabu. And Brother, I want to start today with a confession. Because yesterday, actually, we recorded a session of question and answers with sister true dedication from Lower Hamlet.

1:36.9

And she mentioned at one point about something called the tangerine meditation.

1:43.2

And she described it as, you know, that when you take a segment of tangerine,

1:47.9

that you recognize the miracle of life in that tangerine.

1:52.6

And then as you eat that tangerine,

1:54.7

you feel your sense is flooded with the sort of the taste

1:59.0

and the juiciness and that we can

2:05.0

can transform this tangerine into energy that can lead to love and

2:06.0

that actually we can transform this tangerine

2:09.0

into energy that can lead to love and inspiration and compassion, all these good stuff.

2:16.4

And as she was saying it, I felt a bit of a jolt in my system because what came flooding into my mind was not the beauty of the

2:27.6

tangerine but the fact that I was eating tangerines all winter and I was enjoying the taste of them, thinking, oh, this is a really tasty tangerine.

2:36.7

But at no point did I actually meditate or was truly mindful of that any of those tangerines and I must have

2:47.3

eaten hundreds of them and what it brought to mind was that I have been, in a sense, following the teachings of Ticnetown for the last 17 years.

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