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to mystic institute.org. So my proposal for parabolic discourse as a kind of cipher for Christian

life is the type of thing that you can apply in reading all of the parables, or so I would submit

to you, you can apply in reading all of the parables. So here are some quick, kind of rough and ready interpretations the parables, or so I would submit to you, you can apply in reading all of the parables.

So here are some quick, kind of rough and ready interpretations of parables according to this

paradigm. Things that I will not gloss beyond this opening salvo of 45 seconds in each case.

So the parable of the wheat and the tears, for instance, which is the second parable that

we have in Matthew 13 and then in parallel texts in the synoptic gospels.

I think that's a beautiful parable about divine providence. I'll have a couple of things to say about divine providence, apropos of the sower went out to sow. but you know in this parable the master sends out his servants they plant good seed in the field

and then at night it says when men sleep an enemy comes and he plants bad seed. And then the good seed, I mean the good growth crops up. And then the bad growth crops up shortly thereafter. And the servants ask the master, in effect, like what happened? I thought that you gave us good seeds so that it would beget good growth. And he says, an enemy has done this.

And then they ask him whether or not they should root it out. And he says, no, let them grow up together to the end of the age. And then we'll gather the good growth into barns. And then we'll gather the bad growth and burn it up. He says with unquenchable fire. The word for unquenchable in Greek is asbestos. There you go.

So that's, I think, a beautiful parable about Providence. I think there are times where there are things in our lives which we

suspect escape God's notice. You know, it's like if God actually knew the intimate details of my

life, who would certainly revise the script because this right here is

not voino. But I think that parable is a beautiful antidote to that type of thinking because

what we see all transpires within the bounds of the field. It all transpires within the bounds

of the field. And what is more, the Greek formulation isn't so much like everybody's asleep

or when the master didn't

notice. It says at the time when men sleep. Doesn't say that the master sleeps. He who watches

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