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The next question we have, Sister Afane emails us

and asks the ruling about economic boycotts and says that those countries that have done

harm to the Muslims or companies that are known for helping regimes or basically

you know helping illegal occupation that helping

illegal occupation that what is the Islamic stance on economic boycotts on not

purchasing the goods that are from that company or from that country.

Wama

A rusal

mean

k kobenika

ill a larijalan no he I'm fas alu alo a la thic.

Aha la dikirim

kuntum la t'a la mou. The response to this question is that this issue of economic boycott it is an issue of tactics, it is an issue of means, it is an issue of methodology, not an issue of goals.

And we need to understand that the shari-a has come with goals.

It did not come with means.

The shari-a came with a final, like what do you need to do? And it did not tell you how to get to that need

let me give you a simple example the shadilla told us to preach Islam to others

the shadia I did not tell us the specific methodology, the

tactics of how to give Dawa. And therefore, for example, writing an op-ed in the

newspaper, okay?

Did the Sahaba ever write an op-ed in the newspaper?

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