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Rabi Shrachli Amri,

Wahlun al-Rok, that I mean Lissani of Kahu Kowli.

Wallah,

Allahhah al-Aulah, Allahh al-Lah, Allahh al-Lah,

Allahhah al-Lah al-Lah al-Lah al-Lah al-Aah al-Iahilah ala al-Tibil al-Amanu,

I mean L'Amanu al-Amanu al-I mean al-A-Munu al-I mean.

In our religion, there are two fundamental responsibilities that every human being owes.

There's a responsibility we owe to Allah, and there's a responsibility or a set of responsibilities we owe to other people.

That starts with your own family, different members of your family,

and then beyond that to your neighbor and beyond that to humanity at large.

It's actually much easier to talk about what we owe Allah. Because what we

owe Allah is very clear, simple, and Allah Aza Wajal is always just and fair, so at least

one side there's no possibility of unfairness.

And that's Allah.

And so when the expectations are given from him,

then there is absolutely no argument or ambiguity

or lack of clarity.

However, when you talk about a relationship between people,

for instance the relationship between an employer and an employee,

or the relationship between a parent and a child, or a husband and a wife,

or siblings, or whatever else.

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