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Cato Podcast

Anonymous Speech: An American Tradition

Cato Podcast

Cato Institute

Immigration, News, News Commentary, Peace, 424708, Markets, Government, Libertarian, Policy, Politics, Cato, Defense

4.5979 Ratings

🗓️ 6 August 2012

⏱️ 8 minutes

🧾️ Download transcript

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0:00.0

This is the Cato Daily Podcast for Monday, August 6, 2012. I'm Caleb Brown.

0:08.6

Anonymous speech, far from an insidious plot, is an American institution and one that ought to be preserved.

0:15.4

I spoke last week with Robert McDonald and associate professor of history at the U.S.

0:19.7

Military Academy about anonymous speech, past and present.

0:25.0

A big part of the political debate that's going on right now in the United States

0:30.0

is to what extent the public is entitled for the purposes essentially of

0:36.7

some definition of accountability to what extent is the public really entitled to know who is paying for, who is supporting

0:47.7

certain political messages.

0:50.4

But of course that question of anonymous speech in the United States goes back a very long time even before the United States got started.

0:59.3

No, that's absolutely right. I mean you think about founders like Benjamin Franklin published as

1:04.6

poor Richard and Richard Saunders in Silence Do Good using pseudonyms or

1:10.5

just writing anonymously was extremely common especially in political speech in the 18th century.

1:15.6

You have Madison, Hamilton, John Jay writing as Publius, the Federalist Papers, John Dickinson

1:22.0

writing as a farmer from Pennsylvania.

1:25.7

The idea in the 18th century was if somebody attached one's name to political speech, perhaps

1:32.1

in addition to advancing the argument maybe they were

1:35.1

advancing themselves and that was considered unseemly and potentially dangerous.

1:40.0

In the Enlightenment the idea was that what mattered was the idea itself.

1:45.0

Tom Payne wrote the second edition to Common Sense

1:51.0

with an acknowledgement that people had been questioning who in fact the

1:55.4

author of this publication is as he wrote and he said that it was wholly

2:00.0

unnecessary to the public for the thing that mattered was the view itself the

...

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