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There is a very famous incident with the prophet's isome and Abu Bakr's salliqla the Allahu ta'alaan

where

Abu Bakr l-Di'Allah ta'alaan who responds to an insult and the prophet's isome

Leaves and then he informs Abu Bakr l-Di'Allah ta'alaan who that before you responded

There was an angel that was responding on our behalf and then once you started to respond

The angel left and a shaytan came instead and the prophet's isome said

I didn't want to be seated in the presence of the shaytan

Now that's when overcoming someone else

What about when you're overcoming your own nefs and so this is where I want to segue into Ahmad al-Khattab al-Di'Allah ta'alaan

There's a general rule that you can extract that

Anywhere the shaytan are not there is an extra amount of angels and where the angels are present the shayat lean are not and so

They cannot both be in the same place and it's ultimately going to be our actions that determine

Who's where how many angels are around us or how many shayat lean are around us?

So when we act like the angels then we are surrounded by the angels when we act like shayat lean or we give in to their whispering

Then we're surrounded by shayat lean

So why is this significant to Ahmad al-Khattab al-Di'Allah ta'alaan?

Particularly when it comes to the monaika

Ahmad al-Di'Allah ta'alaan is a man who was known for karmat al-Awliya

He had so many miracles things that happened to him that were seemingly super natural

And it actually has to start from this point where the prophet's life salams says to him

Shaytan does not see you take a pathway or Omar except that shaytan flees you and takes another pathway

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