And In Our Hour of Darkness, Writer Arundhati Roy
Talk Easy with Sam Fragoso
Higher Ground
4.8 • 1.5K Ratings
🗓️ 28 September 2025
⏱️ 71 minutes
🧾️ Download transcript
Summary
“Sometimes I feel that I’m not going to write again,” says Arundhati Roy, “but then it becomes harder to keep quiet than to write it.”
Few writers have bridged the personal and political as powerfully as Arundhati Roy. With her first memoir, fittingly titled Mother Mary Comes to Me, she turns to her turbulent relationship with her late mother, Mary Roy, a pioneering feminist who reshaped Indian law.
Act I: Let It Be
We begin with the imagery that animates the new book (4:10), her tumultuous household growing up (10:00), and how she sifted through those memories while writing The God of Small Things and The Ministry of Utmost Happiness (15:40).
Act II: She’s Leaving Home
Roy reflects on her mother’s impact as a teacher (22:00), navigating her severe asthma as a child (24:30), and the moment she ultimately left home (27:20) for architecture school where she worked on film sets (30:00) and discovered The Beatles.
Act III: Revolution
Then, finally, how her writing sprung from her past (32:00), the political attacks that followed the success of her debut novel (35:00), bearing witness in the age of authoritarianism (41:00), and the timeliness of her 1998 essay The End of Imagination (1:01:00).
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Transcript
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| 0:00.0 | Lemonada. This is Talk Easy. I'm Samfrogoso. Welcome to the show. |
| 0:41.0 | Today, author Arrundotti Roy. |
| 0:47.9 | For nearly three decades, Roy has been a singular voice in literature and political life. |
| 0:52.0 | It all began with her debut novel, The God of Small Things, |
| 0:55.7 | which went on to become an international sensation and the winner of the Booker Prize in 1997. But the life of a literary star was not one Roy ever imagined, |
| 1:03.8 | or frankly desired, growing up in the southwest coast of India. And so within less than a year |
| 1:09.9 | of accepting the Booker Prize and returning home, |
| 1:13.2 | Roy decided that the marginalized and oppressed communities that marked her carolet childhood |
| 1:18.7 | would not simply be source material for her next novel. They were to be instead a galvanizing |
| 1:25.9 | political force. |
| 1:33.1 | Through essays, reportage, and various public interventions, Roy got to work. |
| 1:40.4 | In essays like The End of Imagination, her searing response to India's 1998 nuclear tests, she denounced nuclear nationalism as a profound moral failure. Her books, such as field notes |
| 1:47.5 | on democracy and the algebra of infinite justice, offer incisive and at times incendiary critiques |
| 1:54.5 | of neoliberalism, nationalism, and state violence. But the path of dissent has not been without consequence. Roy has been |
| 2:03.6 | repeatedly targeted by the populist Indian government, with authorities, as recently as 24, |
| 2:10.3 | moving to prosecute her under anti-terror laws, not to mention the widespread censorship of her work |
| 2:16.1 | and the looming threat of arrest. |
| 2:18.9 | Roy describes these pressures not as isolated attacks, but as part of a broader culture of fear, |
| 2:26.0 | where speech itself is being contested and censured. |
| 2:30.7 | And yet, for all of Roy's willingness to speak truth to power, there's one story she's always been a little reluctant to tell. |
| 2:39.4 | Her own. |
| 2:40.5 | Or, more specifically, her complicated, thorny relationship to her late mother, Mary Roy. |
... |
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