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Okay. I'm Mark Joseph Stern, and this is Amicus, Slate's podcast about the courts, law, and the Supreme Court.

That's a simple story I can tell myself, and now I can put Native people in that bucket or not in that bucket.

I can put Black Americans in that bucket or not in that bucket.

That's just not actually where we're at anymore, I think, as a country.

The official history of America's founding is often told as a whites only story, a heroic tale of wealthy white men forging a new nation with no mention of the people they excluded, displaced,

or oppressed. That version was always more mythology than fact, and always incomplete.

In recent years, academics and journalists have tried to correct

the record by including people who were cut out of the frame. We saw this much-needed update with the

1619 project, and we're seeing it play out in the courts as well. In June, Justice Katanji-Brown

Jackson called out Justice Clarence Thomas for relying on the views of a few dead white men to determine the meaning of civil rights, arguing that any honest originalist must look to, quote, a broader and more inclusive survey of historical sources.

As an example, she cited the colored conventions, a series of meetings held throughout the

1800s during which black Americans expressed their own interpretations of the law.

This dispute between Thomas and Jackson made me wonder, who gets left out of the story

that originalists like to tell about the law.

Well, before there even was a United States, there were Native Nations, some of which were very much on the scene as the Constitution was being debated and ratified.

What did they think about it?

And does asking that question risk squeezing Native Nations into a system they never really

consented to?

To answer those questions, I talked to two leading professors of Indian law, Maggie Blackhawk,

...