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Past Due with Ana Marie Cox and Open Mike Eagle

America Is a Nation of Converts, with Thomas Kidd

Past Due with Ana Marie Cox and Open Mike Eagle

Ana Marie Cox, Open Mike Eagle, and Andrew Steven

Business, Performing Arts, Arts, Society & Culture

4.66.4K Ratings

🗓️ 24 July 2020

⏱️ 48 minutes

🧾️ Download transcript

Summary

Thousands of people crowding public venues to hear the word of the Lord. Men fainting, women claiming to be healed, all rejoicing at being “born again.” When you think of “converts,” this may be what you picture, because it’s a familiar scene — more familiar than you may realize. The quintessentially American revival meeting was born before the country itself, in the mid-1700s, during what we call today “The First Great Awakening.” Our guest this week is Thomas Kidd, a historian at Baylor University of The Great Awakening and colonial society. I brought him on to walk us all through the specifics of it, and to speculate on how the American thirst for spiritual change reverberates today. Learn more about your ad choices. Visit megaphone.fm/adchoices

Transcript

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0:00.0

Hi, I'm Annamarie Cox. Welcome to With Friends Like These.

0:09.1

John Morant was born a free black man in New York in 1755. He became a musician, a trade

0:16.5

that as he put it opened me to a large door of vanity and vice and supplied him with

0:23.3

as much money as I had any occasion for. Able to indulge in his whims, he lived without

0:29.9

God and was as unstable as water. After moving to Charleston, South Carolina, he and a friend

0:37.5

happened to walk by a revival meeting led by George Whitefield, which he entered on a

0:42.9

dare. Here's his account.

0:46.3

The lower to company, the word with such power that I was struck to the ground and lay

0:50.4

both speechless and senseless near half an hour. When I was come to, I found two men

0:56.2

attending me and a woman throwing water in my face and holding a smelling bottle to my

1:00.6

nose. Everywhere I heard from the minister was like a parcel of swords thrust in me.

1:06.4

And what added to my distress, I thought I saw the devil on every side of me. I was constrained

1:11.1

in the bitterness of my spirit to hollow out in the midst of a congregation, which disturbing

1:15.3

them, they took me away. But fine and I could neither walk nor stand, they carried me as

1:20.0

far as the vestry, and there I remained till the service was over. When the people were

1:24.4

dismissed, Mr. Whitefield came into the vestry and being told of my condition, he came immediately.

1:30.2

And the first word he said to me was, Jesus Christ has got thee at last.

1:36.4

John Morant's story may sound familiar to anyone who's been around or knows much about

1:41.2

evangelical Christianity, being suddenly struck down by the spirit of the Lord and experiencing

1:46.6

a dramatic rebirth into a new life with Christ. But that sort of story is only familiar

1:52.9

now because of writings like Morant's and the movement he was a part of, what's called

1:59.0

the first great awakening. In the mid 1700s, a new generation of preachers began to

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