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Go on, we're all the kiblet and all the

kiblet al-a-lati kunt al-a-laiha.

Allahi al-lil al-a-ma-a-a-sa-sa-sa-Sla al-Sla al-Sahulhahulh.

So awesome. And we didn't make the Kibla that you used to be committed to, meaning Jerusalem.

We only, we put that there only for one reason, to get to know, to test who will actually follow the messenger and who will turn back on his heels and go away.

I told you earlier on there are two groups Mohajirun and Ansar.

Mohajirun love Gabba.

A lot of the Ansar love Jerusalem.

When the Muslims move to Medina who's being tested?

The Mahajirun because they have to put their back to the gaba.

When the Aya came you have to pray towards Mecca.

Who's being tested?

The Mahatian Saab who have affiliation to Jerusalem.

So in this way, both groups got tested.

To Allah, testing whether they will obey Allah was more important, the direction of prayer was less important.

Allah could have made the direction of the Kaba, the Makkah, from the first Ayat of the Quran.

Why did he wait this long? Why did he wait this long? This is so important.

Sala is so important. A Kima Sala is so early in the Quran. Why not just tell the prophet from the beginning, pray towards the garba? the

in the Quran, why not just tell the prophet from the beginning, pray towards the gaba. He waited until he could test both groups, the people of Mecca and the people of Medina.

Because the importance is not the direction of prayer, the importance is the command of Allah.

That's what actually matters. So now when he does this, you know, notice by the way the language, it's so beautiful.

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