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Welcome everyone to amazed by the Quran, a series in which I share with you what I find amazing about the Quran.

Today, a very small example,

but I still think a very profound one

about our father Ibrahim al-Lahislam.

There are two Ayate.

They are very similar, ones in Surtulanam, the six Surah,

and the other one is Suutu Kyraf.

And here, in both of them, you find a very similar statement

of the Prophet Ibrahim al-A-Lay Islam.

I'll give you the Arabic and I'll translate them roughly the same way.

In Nibari U. Mimmatushikun, I am absolved, I have nothing to do with the shirk, the associations with the law that you make, the blasphemy

that you do.

So he's talking about how he's disassociated completely from, and disassociated is a good word but I'm un I am disassociated from what you do from the shirk that you do from the blasphemy that you do okay the other

soa also in in nanny bara onUmmat-Budun, no doubt I am absolutely absolved or I am completely disassociated

from what you worship, Mim-A-Budun. Except the word disassociated in the eye of sutel an aam is

bari. Buti means it's an adjective. Someone who is disassociated is called a bari.

But in the Aye of Suu Kyrov, it's actually bara.

And bara in Arabic is not someone who is disassociated, it's actually disassociation itself.

Now, this is the concept of how do you describe something.

Okay, again, a little bit of Arabic here, or conceptions of concepts in Arabic.

To help you understand it, I will cite something that I explained this to using cartoons to my child.

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