What I'm saying is that we are finite people trying to understand an infinite God and we are impressionable beyond what we are willing to often admit and because of that you know more is caught than

taught we're imbibing things that we are not even aware that we need to apply the

scripture that we know well too. And so I guess what I'm saying is that it's easy for us to

look back at somebody like a mansion or an Edwards or some of the revivalists and say,

my goodness, how bad did they miss it?

Well, yeah.

However, we need to also take you to ourselves and saying,

what are we missing?

What are we missing?

Not are we missing something something but what is it?

Exactly. applying the riches of the Reformation to the modern church.

This is Whitehorse Sin, a weekly roundtable discussion about theology and culture. Jay Greshamachin was an American Presbyterian minister and professor of New Testament

at Princeton Seminary in the early 20th century.

He founded Westminster Theological Seminary and served as its first president.

In his book, Christianity and liberalism, 1923, which is still relevant a century later,

Machen contrasted the modern theological liberalism

of his day with classical Nicene Orthodox Christianity.

He argued that modern naturalistic liberalism was actually a completely separate religion

from Christianity and showed how they differed on doctrine, God, humanity, the Bible, Jesus,

salvation, and the church. In previous episodes we discuss Maeton's theological work and its implications.

In this episode, we will explore the historical context of Macon's theological work, but we're

also going to look at some biographical details and explore the good, the bad, and the ugly.

...