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🗓️ 21 March 2012
⏱️ 58 minutes
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0:00.0 | One of the interesting things to me is that there are many different instructions on the |
0:23.4 | spiritual path. In fact, it said that the Buddha gave 60,000 different types of meditations and |
0:31.2 | strategies and approaches to waking up. And his basic theory is one size does not fit all, |
0:39.7 | though we all have different body minds, there are some common denominators, but |
0:44.8 | so there's all these different ways. But the ground of all of them, one of the elements that |
0:51.1 | every one of them includes is called wise effort, that any practice, any form or strategy of |
1:02.5 | paying attention takes a certain amount of energy, and I'm using the word energy, directed energy, |
1:08.4 | and effort interchangeably. So you'll find in the Buddhist teachings, for those that are familiar, |
1:15.8 | there's these different lists that you'll see regularly, and whether it's the eightfold pass |
1:21.3 | or the path or the five spiritual faculties or the ten perfections, there's these different lists, |
1:27.4 | wise effort is in each one of the lists, because the understanding is that's what uses us, that's |
1:33.2 | what keeps us waking up alive and engaged. And there's a paradox here, and if you listen to Dharma |
1:42.5 | talks regularly, you'll know the paradox, which is as much as we talk about, yes, we need this |
1:49.2 | energy, this effort, freedom arises in the moments truly when we're not identified with any doing |
1:57.1 | at all. Total allowing, total receptivity, I sometimes use the word radical acceptance as being |
2:06.6 | quality, not any sort of effortful attempt to get somewhere. So this paradox is really something |
2:16.8 | that we start encountering and it can be really juicy. I remember when I was in teacher training, |
2:25.5 | and Joseph Goldstein, who's one of my teachers, was leading a kind of workshop with, and those days |
2:31.9 | our teacher training group was I think six people, and we were together for about five or six years, |
2:37.5 | and Joseph was doing a piece on wise effort, and he said it didn't matter whether you were at the |
2:44.1 | very beginning of the path or extremely experienced, it still is right at the center of our inquiry, |
2:52.5 | of really how do we move? How do we move wisely? So I found this to be true. I found in my experience |
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