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The Rabbi Sacks Legacy

Abraham: A Life of Faith (Chayei Sarah, Covenant & Conversation)

The Rabbi Sacks Legacy

Rabbi Lord Jonathan Sacks

Religion & Spirituality

4.8627 Ratings

🗓️ 8 November 2023

⏱️ 8 minutes

🧾️ Download transcript

Summary

Welcome to Covenant & Conversation essays, Rabbi Sacks' commentary on the weekly Torah portion, explores new ideas and sharing inspiration from the Torah readings of the week. You can find both the video and the full written article on Vayera available to watch, read, print, and share, by visiting: www.rabbisacks.org/covenant-conver…g-of-isaac-new/ A new FAMILY EDITION is now also available: www.rabbisacks.org/covenant-conver…g-of-isaac-new/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2010. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Transcript

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0:00.0

Abraham, the sages were convinced, was a greater religious hero than Noah.

0:06.0

We hear this in the famous dispute among the sages about the phrase that Noah was perfect in his generations, meaning relative to his generations.

0:16.0

In his generations, some of our sages, quotes Rashi interpreted this favorably. If he'd lived in a

0:23.6

generation of righteous people, he would have been even more righteous. Others interpret it derogatoryly.

0:30.6

In comparison with the people of his generation, he was righteous. But had he lived in Abraham's

0:36.6

generation, he would have been considered of no

0:39.4

importance at all. Some thought that if Noah had lived in the time of Abraham, he would have been

0:45.1

inspired by his example to yet greater heights, others that he would have stayed the same and

0:50.8

therefore been insignificant when compared with Abraham, but neither side

0:55.2

doubted that Abraham was the greater religious figure.

0:59.8

Similarly, the sages contrasted the phrase, Etaelokim Hitelech, Noah walked with God,

1:07.0

with the fact that Abraham walked before God.

1:10.3

Here's how Rashi puts it. Noah walked with God, but concerning Abraham walked before God. Here's how Rush he puts it.

1:11.6

Noah walked with God, but concerning Abraham, the scripture says,

1:15.6

the Lord before whom I walked.

1:18.6

Noah required God's support to uphold him,

1:21.6

but Abraham strengthened himself and walked in his righteousness by himself. Yet what evidence do we have in the text itself,

1:31.9

that Abraham is greater than Noah? To be sure, Abraham argued with God in protest against the

1:38.7

destructions of the cities of the plain, while Noah merely accepted God's verdict in the case of the flood.

1:46.7

Yet the truth is that God invited Abraham's protest. Immediately beforehand the text says,

1:53.3

God said, shall I hide from Abraham that which I'm about to do? Abraham will surely become

1:58.3

a great and powerful nation and all nations on the earth will be

...

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