4.8 • 789 Ratings
🗓️ 4 August 2022
⏱️ 32 minutes
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0:00.0 | Job, as a literary and biblical figure, gives us a lot to think about. |
0:04.0 | He goes from riches to rags to riches again. |
0:07.0 | He loses his family, but begins another. |
0:09.0 | He's at the center of a contest between God and a devilish character. |
0:13.0 | He relies on his friends, but those same friends accuse him of doing evil works. |
0:17.0 | What can Latter-day Saints think about when considering Job the book, Job the figure, |
0:21.9 | and the implications of both man and scripture? We'll discuss that, and much more, in today's |
0:27.0 | episode of Abide, a Maxwell Institute podcast. My name is Joseph Stewart. I'm a public |
0:31.6 | communication specialist of the Neely Maxwell Institute for religious scholarship of Brigham Young |
0:35.4 | University. Christian Heel is a research |
0:37.9 | fellow at the Institute, and each week we discuss the week's block of reading from the Church of |
0:41.8 | Jesus Christ of Latter-day Saints, come follow me curriculum. We aren't here to present a lesson, |
0:46.0 | but rather to hit on a few key themes from the scripture block so as to help fulfill the Maxwell |
0:50.0 | Institute's mission to inspire and fortify Latter-day Saints in their testimonies of the restored gospel of Jesus Christ and engage the world of religious ideas. Today we are once again |
0:58.5 | joined by Derek Baker, one of our research assistants. Derek is an ancient Near Eastern |
1:02.7 | Studies major focusing in Greek from St. George, Utah. After Derek graduates, he plans to become |
1:08.7 | a high school history teacher. Welcome back, Derek. |
1:11.6 | Thanks for having me. Our pleasure. Now, Christian, the Come Follow Me block is chopped up a little bit, |
1:18.9 | but we are going to be looking at the book of Job in its entirety. What's going on in the book of Job? |
1:24.3 | So the Jewish Study Bible states boldly that Job is the most difficult book of the |
1:29.5 | Bible to interpret. The difficulties seem to me to be threefold. First is the difficulty in |
1:35.6 | explaining the elaborate arguments of the several speakers, including, and perhaps especially |
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