4.8 • 789 Ratings
🗓️ 25 November 2021
⏱️ 16 minutes
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0:00.0 | Today we will consider two visions received by two different prophets named Joseph Smith and separated by almost a hundred years. |
0:09.0 | The first was received by Joseph Smith Jr. in January of 1836 as they completed work on the Kirtland Temple. |
0:15.0 | The period surrounding the dedication of the Kirland Temple was a time full of manifestations of the Spirit. As Lorenzo Snow said, |
0:22.3 | the spirit poured out in copious effusion. The day they first introduced preparatory ordinances of the |
0:28.6 | endowment, Joseph Smith received a vision of the celestial kingdom. 82 years later, Joseph F. Smith, |
0:34.9 | nephew of the prophet and now the fifth prophet to follow his uncle, |
0:38.4 | he pondered a verse in First Peter that talked of Christ's descent into hell after his death. |
0:43.6 | Perplexed, he asked the Lord for help to understand. In response, he too saw a vision, this time a vision |
0:49.6 | of the spirit world. My name is Janice Johnson. I'm a Willis Center Research Associated at the Maxwell Institute, |
0:55.9 | and I, along with Joseph Stewart, the public communication specialist at the Institute, |
1:00.7 | we will be discussing each week's block of reading from the Church of Jesus Christ of Latter-day Saints. |
1:05.9 | Come follow me, curriculum. We aren't here to present a lesson, but rather to hit on a few key themes from the |
1:11.7 | scripture block that we believe will help fulfill the Maxwell Institute's mission to us |
1:16.2 | to inspire and fortify Latter-day Saints in their testimonies of the restored gospel of Jesus Christ |
1:22.1 | and to engage the world of religious ideas. Now, this is different. Visions. We've been having lots of revelations, |
1:31.1 | but now suddenly we've got some visions. What do you think? Well, I think it's fascinating because |
1:35.6 | growing up, I actually thought essentially of all revelations as coming through visions, |
1:40.5 | these grand events like the first vision or Moses in the Burning Bush, when in reality, |
1:46.2 | most of Joseph Smith's revelations came through asking questions and then listening and writing |
1:50.7 | what he was learning through the Holy Spirit. But with these visions, he is actually seeing |
1:55.8 | something that is taking place and then he's describing it to other people. Or in Joseph F. Smith's |
2:00.6 | case, he's describing it to his son. Or in Joseph F. Smith's case, |
... |
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