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But Subhanallah, because it is one of those turning points in Islamic history that shows you

just what the Prophet ﷺ was able to generate in these young men and women around him

that faced all sorts of persecution for their faith and refused to turn back on their heels.

So we find today Abdullah Ibn Hudafa, As-Sahmeen,

Waladiyallahu ta'ala anahu, he is the brother of Huneis,

Waladiyallahu ta'ala anahu, who we spoke about last time.

And as we mentioned, Abdullah Ibn Hudafa was too young to partake in the battles alongside

the Prophet ﷺ. He was brought to embrace Islam by his older brother than taken on the migration

with his older brother Huneis. And so everything that he does is inevitably and undoubtedly part

of the credit of Huneis as well. But he didn't get a chance to show that devotion to the Prophet

ﷺ until later on in life as he grew a bit older. And so with Abdullah Ibn Hudafa,

not having the ability to fight and beather despite again being someone who had already made the

Hijra because he wasn't old enough or to fight and orhut, we find that the Prophet ﷺ used him

for a very specific incident and the two types of incidents or the two incidents that he is

most famous for both involve his stance in the face of a tyrant. And this is what I want to weave

together in Shah-a-Latana in this short episode. That when the Prophet ﷺ says the greatest jihad,

the greatest striving in the path of Allah is Kedimah Tuhap, and the Sultana Jada to speak a word of

truth in the face of a tyrant. This is the man that spoke a word of truth in the face of the two

greatest tyrants of his day, the tyrants of the Persians and the tyrant of the Romans. In the time

of the Prophet ﷺ, he was the person who the Prophet ﷺ ordered to take the letter to Qistra

of Persia calling him to Islam. And when the Prophet ﷺ appoints you to take a letter to Qistra

...