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One of the things that's so beautiful about Ibrahim Islam's duaz here if you notice is that he always starts with himself even when he's praying for his children. He doesn't feel safe from idle

worship even though he has a lifetime of fighting against idle worship and being persecuted

because of that. And he he also as he is establishing the prayer for his children and emphasizing that he wants generations that will establish the

Sala establish the prayer, he starts off with himself.

Rabi al-I'm okay,

O Allah, let me be amongst those that established the prayer,

Wamind the riati, and from my offspring. And this is something constant throughout the Quran.

Rabana Ali Upei,, muss-sala.

I did all of this, oh Allah, so that my children can establish the prayer.

I want them to establish the prayer.

That is something that Ibrahim Aizam looks for, and it's not just establish the prayer. the that Allah's some ha'u and Sahara has gifted it to us.

Now you see with the Brahim Ali his

that he's doing this with Isma al-A-Lah Islam, right?

And I want you to think about, especially those parents who try to get their children to pray, and you start off when they're young and their prayers are just pretty symbolic. It's just that they come and they pray.

They're doing all sorts of stuff while they're praying,

but hey at least five times a day, you know, your seven-year-old, your eight-year-old, you're

nine-year-old, you're a ten-year-old, they're starting to stand next to you and starting to do

something that resembles Sala, right?

And you're trying to teach them the meanings of Sala.

Now your biggest worry obviously is that what happens when you can't see them anymore?

What happens when you're not there to call them to the prayer? What happens when they get old enough to where they can say that

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