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The "What is Money?" Show

A Priori vs Empirical Knowledge | The Song Series | Episode 5 (WiM101)

The "What is Money?" Show

Robert Breedlove

Bitcoin, Breedlove, What Is Money, Investing, Rabbit Hole, Cryptocurrency, Money, Finance, Education, Robert Breedlove, History

4.8710 Ratings

🗓️ 29 December 2021

⏱️ 64 minutes

🧾️ Download transcript

Summary

Jimmy Song joins me for a multi-episode conversation covering the masterful anti-state treatise “Democracy: The God that Failed” written by Hans-Hermann Hoppe.

Transcript

Click on a timestamp to play from that location

0:00.0

Hey, everyone. Welcome back to the What Is Money Show. I'm thrilled today to be sitting down again with Mr. Jimmy Song. And we're actually doing a little bit of backtracking. So we had started with chapter one of the book by

0:22.4

Hoppe titled Democracy, the God that Failed. But Jimmy pointed out to me that the introduction

0:28.5

contains some real gems as well. So we're going to jump back into the introduction of the book,

0:34.7

actually, and start with this exploration of empiricism versus

0:40.5

rationalism or I guess what we could say is a priori knowledge which will explain and define

0:47.1

versus experimentally derived or empirically derived knowledge.

0:55.7

So I'm going to start.

0:59.4

I'll just read an excerpt in the book and then we'll open the discussion with that.

1:06.2

Hoppe says, quote, if one is to make a rational choice among such rival and incompatible interpretations, this is only possible if one has a theory at one's disposal, or at least a theoretical proposition, whose validity does not depend on historical experience, but can be established a priori, i.e. once and for all by means of the intellectual apprehension or comprehension of the nature of things.

1:31.3

Unquote.

1:32.9

So just to start there, I mean, the way he's describing this in my mind is you have to have a philosophical anchoring into the world that's intellectually derived before you can interpret

1:47.6

your observations. Whereas in the modern world, we tend to think the reverse. It's like we need

1:53.9

to observe it through experimentation first to prove it, quote unquote, before it's real.

2:00.6

Yeah, and this is a lot of Austrian economics, actually, is looking, and he points

2:08.3

this out in the introduction, where you look at historical events, and for a lot of historians,

2:13.7

they don't understand the economics.

2:15.6

They don't necessarily have a good grounding. So they just

2:19.0

sort of describe what happened. It's like this many people were killed at this battle and

2:24.2

the economy tanked by this much on this state or something like that. And his point is that,

2:31.1

well, that's good and fine, but it doesn't give you any satisfying,

2:36.5

like, reasoning for what actually happened when.

2:40.3

And the only way to really get that or to inject meaning into these events is to have

...

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