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This is what's missed a lot in the discussion about feminism. Most of these women were former mainline Protestants, and almost all of them, after they had kind of a conversion where they left mainline Protestantism, they ended up becoming Unitarians.

The part of the Christian gospel that is most offensive to people is the part that points out our sin and our need for Christ.

However, when you talk about doing things like feeding the poor and other social justice type things,

those are not offensive. Those can be very, very popular when they're not tethered to a gospel message.

When we're using extra biblical stories, what's being conjured up is feeling and sentiment

that this illustration is supposed to engender.

And what goes by the wayside is Christ in Him crucified.

The Lord intends for the slavery of despair, not to end in despair, but to end in the merciful

arms of the Father.

Seamstresses love listening to issues, etc., while sewing baptism banners for all the new babies

at church. Whether you want it to or not, whether you believe it to or not whether you believe it is or not whether you like it or not

artificial intelligence is changing your life it's changing it right now how you do your work

how you spend time online how you spend your, and maybe someday even how we worship.

So it's not unusual that we would see a New York Times headline story saying it makes

sense that people see AI, artificial intelligence, as God.

Greetings, and welcome to issues, et cetera, live on this Wednesday afternoon, January the 28th.

I'm Todd Wilkin. Thanks for tuning us in. We'll be talking with Terry Mattingly about that New York Times story and a couple of the stories involving AI and religion.

We'll discuss last week's National March for Life and other pro-life issues with Carol Tobias, president of National Right to Life.

We will review the movie, Wake Up Dead Man, Knives Out Mystery, with Pastor Ted Geese,

...