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In the name of Allah, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most

Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful, the Most Merciful,

but the thoughts are rather raw, this is unreừaarse and unprepared, and I want it to be something that comes from my heart and reaches your hearts, and that's my raw heart from my beginning, and that's my raw heart from the very beginning, and that's my raw heart from the very beginning, and the first thing I want to say to you today is my

Umman, like, you know, before we talk about giving dowatists to non-Muslims and the problems

of Guffeur and of Shidq and the outside world, right, and we're learning about that in

the context of the religion of Ibrahim A.S., but we did, you know, this started ringing

in my head when I was giving you dars the other day about, well, they didn't cover up

their own faith with wrongdoing, right, and I've seen some, Allah has shown me some incredible

things around the world. Like, I have seen so much of the Ummah and I've seen some such

inspirational people and I've also seen some trends that really deeply hurt myself. Like,

it's the same story over and over again, it comes in different, you know, different ways,

but across cultures and continents, we seem to have similar kinds of problems. And I wanted

to highlight some of them, at least from my point of view, in Europe, of course, absolutely

free to disagree. The first of them is extremism. Now, you know, you know, in, like CNN terms

or BBC terms, extremism is about militant or, you know, war-oriented jihadi kind of, they've

taken the term jihad, which is a beautiful term and turned it into something disgusting.

And that kind of, you know, mindset, but that's not what I'm talking about. I'm talking

about the extremism within our religion that is actually much, much before anything is violent,

there's a mindset that becomes extreme. And that mindset is rooted, deeply rooted in really

a lot of lack of knowledge at how permissible our religion is on many issues, right? We've heard

something growing up, and if somebody was raised in Pakistan or Bangladesh or India or wherever,

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