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The Reith Lectures

A Froth on Reality

The Reith Lectures

BBC

Society & Culture, Science

4.2770 Ratings

🗓️ 7 November 1984

⏱️ 30 minutes

🧾️ Download transcript

Summary

In the first Reith Lecture of his series 'Minds, Brains and Science', John Searle, Professor of Philosophy at the University of California, Berkeley, examines the so-called 'mind body problem'. Searle uses this paradox of the conscious mind verses the scientific brain to explore our understanding of the world.

In this lecture entitled 'A Froth on Reality', Professor Searle considers how humans think of themselves as cognisant, free, rational beings but science tells us we are a chance occurrence, created in a world that consists entirely of mindless physical particles. From this viewpoint Professor Searle explores the question how can an essentially meaningless world contain meaning?

Transcript

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0:00.0

This is a podcast from the archives of the BBC Reith Lectures.

0:04.1

This lecture in the series Minds, Brains and Science, given by John Searle, was originally broadcast in 1984.

0:12.1

For thousands of years, people have been trying to understand their relationship to the rest of the universe.

0:17.6

For a variety of reasons, many philosophers today are reluctant to tackle such big problems.

0:22.6

Nonetheless, the problems remain, and in these lectures I'm going to attack some of them.

0:27.6

At the moment, the biggest problem is this.

0:30.6

We have a certain common-sense picture of ourselves as human beings,

0:35.6

which is very hard to square with our overall scientific

0:38.8

conception of the physical world. We think of ourselves as conscious, free, mindful, rational

0:45.5

agents in a world that science tells us consists entirely of mindless, meaningless physical

0:51.9

particles. Now, how can we square these two conceptions?

0:56.0

How, for example, can it be both the case that the world contains nothing but unconscious physical particles,

1:02.0

and yet it also contains consciousness?

1:05.0

How can a mechanical universe contain intentionalistic human beings,

1:09.0

human beings that can represent the world to themselves.

1:13.1

How can an essentially meaningless world contain meanings?

1:17.8

Such problems also spill over into other more contemporary sounding issues.

1:22.9

How shall we interpret recent work in computer science and artificial intelligence, work aimed at making

1:28.2

intelligent machines. Specifically, does the digital computer at last give us the right picture

1:34.8

of the human mind? And why is it that the social sciences in general have not given us insights

1:40.6

into ourselves comparable to those that the natural sciences have given us into the rest

1:45.4

of nature. In this first lecture, I want to plunge right into what many philosophers think of

...

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