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And if you keep that background in mind, then perhaps you'll understand these two ayat in a different light

The first two ayat the morning and the night that is still in lifeless the morning and the soothing light felt like when the

Revelation used to come the comfort that it used to bring the brilliance that used to enjoy of it and now all of a sudden

It's like a night that just won't end and it's still in its lifeless

Where's the day? Where's the brightness? Where did it go and Allah is referencing both of those experiences for the Prophet

Salallahu alayhi wa sallam in these first two ayat the coming of the revelation and then the gap in revelation and him being left in the dark

Now what does that mean for the prophet alayhi sallallahu sallam when people are saying to him that you know

He left of course he doesn't believe it shit on but even if he takes it to heart maybe Allah is upset with me

Maybe I have done something wrong

Maybe I was worthy of the Qur'an that Allah was giving me but now I'm not anymore and that's why Allah is not giving it to me

And so he's all these thoughts are coming to him because now the gift of revelation has been discontinued

Maybe he'll never continue again. He doesn't know that he has no idea

And so when the Surah came Allah Azza wa Jall gave him this beautiful beautiful

You know, consolation he said ma'wadda akarabbukha ma' is used they say in Arabic for

Which means to correct somebody you know when you say no to something

But let me translate this first so you appreciate what I'm saying

You're your master did not say goodbye to you easy English your master didn't say goodbye to you

But the word didn't say goodbye. That's a negative, right?

There are lots of ways to do negatives in the Arabic language

Lama lama you ad-di akarabbukh you could say that way too you could say ma'wadda akarabbukh

You know like Sarabbukha be what?

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