Hello, everyone. Welcome to the ninth episode of the Symbolic World podcast. On this episode, I'm going to play for you a discussion I had with Rachel Fulton Brown about a year ago. She is a professor of medieval history at the University of Chicago, and she's been going through a lot of stuff, a lot of controversy around her. In the discussion, we talk about many things, including

Milo Yanopoulos, for example. And so the place that Milo holds on the public sphere and has changed

quite a bit in the last year. But I think that nonetheless, the discussion, even though it was a year ago, is quite

relevant to understand some of the symbolism around the discussions that have been having.

As well, we talk also about the symbolism of the feminine. It's importance and how we need

to recover that. And so I hope you enjoy this, and I'll see you soon.

This is Jonathan Peugeot. Welcome to the symbolic world.

So, so hello everybody. I would like to present to you, uh,

Rachel Fulton Brown. She's a professor at the University of Chicago. And we met through

Facebook and, uh, through being interested in Jordan Peterson. And we realized that we had a lot

of interesting things in common, including our interests in medieval, uh, theology, medieval

symbolism, arts, so many things.

So we're going to have, we'll see, have an interesting discussion about all that.

So maybe, Rachel, you can introduce yourself a bit more and more detail.

Well, thank you, Jordan, Jonathan.

Yes, I have Jordan and Milo on my mind.

So some of you may know me as fencing bear at Prayer because Milo has been sharing some of my

blog posts about him over the last year.

I'm also a great fan of Jordan Peterson because I'm very interested in the way in which he

talks about mythology and religion and psychology.

So I'm really excited to have this conversation with Jonathan because I'm very

interested in the way in which his art matches with the kinds of storytelling that I see

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