#84 Why did Jesus have to die? What did it achieve?
Ask NT Wright Anything
Premier Unbelievable
4.8 • 2.3K Ratings
🗓️ 23 September 2021
⏱️ 25 minutes
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| 0:00.0 | The Ask, N.T.R.Y. Anything, Podcast. |
| 0:18.4 | Hello, welcome back to the show. It's Justin Briley, premier's theology and apologetics |
| 0:22.7 | editor, bringing you another weekly dose of all things Tom Wright and brought you of course |
| 0:27.3 | in partnership with SBCK and NT Wright Online. Today your questions revolve around why did |
| 0:33.5 | Jesus have to die and what did his death actually achieve? Always enjoy your feedback as well |
| 0:39.1 | to previous editions of the show and a little while back we did a show on parables and Tom |
| 0:44.7 | responding to some listener questions on parables. One was about the friend at midnight |
| 0:50.1 | parable and there was one particular question that came up and a few people have been in touch |
| 0:55.4 | actually to say that they wanted to let Tom know about an alternative way of approaching |
| 0:59.5 | this. So Rick Lee for instance gets in touch to say, I heard you and Tom Wright talking |
| 1:03.5 | about Luke 11, specifically the friend at midnight parable. You brought up the alternative |
| 1:09.0 | translation of the Greek Anidea from verse 8 to preserve the honour of his name, speaking |
| 1:15.0 | of the sleeper in the parable. Now Tom seems unfamiliar with this alternative translation. |
| 1:20.3 | Thankfully, Reverend Dr Wright has made it clear he's still learning so I hope this |
| 1:24.3 | may be a resource for him too. Several years ago I stumbled on this alternative translation |
| 1:29.2 | and you've attached kind of resource from an article in Jets by Alan Johnson which |
| 1:33.5 | refers to Kenneth Bailey in the footnotes who you also recommend in this topic Rick. |
| 1:39.0 | The gist of the issue is that this word, I think I'm pronouncing this right, Anidea |
| 1:43.5 | only appears once in scripture right here in Luke 11 verse 8 and this makes it much |
| 1:47.7 | harder to translate confidently. It is used hundreds of times in other ancient Greek |
| 1:52.4 | literature and that offers some guidance. So Bailey and Johnson both think that the word |
| 1:57.0 | rightly understood is aimed at the sleeper, not the petitioner, not the one banging on |
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