4.8 • 824 Ratings
🗓️ 18 December 2019
⏱️ 23 minutes
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0:00.0 | One of the problems I run into when talking to people about symbolism is the whole problem of the literal versus metaphor idea. |
0:08.0 | And I've talked about this a little bit before, but I think I want to dive into that problem and show you guys that in fact, you know, it isn't very much of a problem once you realize that there is no such thing as literal. |
0:34.7 | This is Jonathan Peugeot. Welcome to the symbolic world. |
0:39.3 | Now, of course, I already hear a bunch of people screaming. No, he's saying that the Bible didn't happen, |
0:54.6 | that everything is just a metaphor. No, exactly. I'm trying to break that duality. I'm really |
1:00.5 | trying to destroy it because it is really not useful in understanding how meaning occurs and how |
1:06.4 | things manifest themselves. Now, when I say that there's no such thing as literal, what I mean by |
1:11.5 | literal is this strange pervasive idea that is still there in the West it seems that |
1:18.3 | there is such a thing as a direct description of something, that there is such a thing |
1:24.3 | as a description of something which is not bound up in meaning |
1:30.5 | and which is not bound up in narrative or an image, that it is somehow a, a description, |
1:36.1 | a meaningless description, that there is no, it doesn't, it's not, it's not already |
1:42.3 | imbibed in meaning. And you get that all the time. And when you talk to |
1:47.1 | people, they ask you, you know, especially in terms of a story, in terms of the Bible, especially |
1:53.1 | people will argue over whether or not the description in the Bible are literal. Now, I, to be honest with you, at this point in my life, |
2:03.1 | at this point in my understanding, I don't, I don't see what that even means. I can understand |
2:09.3 | in the way that people talk about it, what it is they seem to inferring that it is somehow a neutral |
2:14.9 | description of reality that is not in that doesn't already have |
2:19.8 | value or meaning in late in it but i don't understand how that is possible because when you |
2:25.7 | describe something no matter what it is you describe you have to describe it you have to have a purpose |
2:30.5 | to describe it you need a frame in order to talk about something because I like I've |
2:36.5 | told you a million times in like I keep repeating it's that reality is too big. There are too many |
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